Chapters (62)
- Praise for the Shiva Trilogy
- Title page
- Copyright
- Dedication
- Contents
- The Shiva Trilogy
- Acknowledgements
- Chapter 1: The Return of a Friend
- Chapter 2: What is Evil?
- Chapter 3: The Kings Have Chosen
- Chapter 4: A Frog Homily
- Chapter 5: The Shorter Route
- Chapter 6: The City that Conquers Pride
- Chapter 7: An Eternal Partnership
- Chapter 8: Who is Shiva?
- Chapter 9: The Love-struck Barbarian
- Chapter 10: His Name Alone Strikes Fear
- Chapter 11: The Branga Alliance
- Chapter 12: Troubled Waters
- Chapter 13: Escape of the Gunas
- Chapter 14: The Reader of Minds
- Chapter 15: The Magadhan Issue
- Chapter 16: Secrets Revealed
- Chapter 17: Honour Imprisoned
- Chapter 18: Honour or Victory?
- Chapter 19: Proclamation of the Blue Lord
- Chapter 20: The Fire Song
- Chapter 21: Siege of Ayodhya
- Chapter 22: Magadh Mobilises
- Chapter 23: Battle of Bal-Atibal Kund
- Chapter 24: The Age of Violence
- Chapter 25: God or Country?
- Chapter 26: Battle of Mrittikavati
- Chapter 27: The Neelkanth Speaks
- Chapter 28: Meluha Stunned
- Chapter 29: Every Army Has a Traitor
- Chapter 30: Battle of Devagiri
- Chapter 31: Stalemate
- Chapter 32: The Last Resort
- Chapter 33: The Conspiracy Deepens
- Chapter 34: With the Help of Umbergaon
- Chapter 35: Journey to Pariha
- Chapter 36: The Land of Fairies
- Chapter 37: Unexpected Help
- Chapter 38: The Friend of God
- Chapter 39: He is One of Us
- Chapter 40: Ambush on the Narmada
- Chapter 41: An Invitation for Peace
- Chapter 42: Kanakhala’s Choice
- Chapter 43: A Civil Revolt
- Chapter 44: A Princess Returns
- Chapter 45: The Final Kill
- Chapter 46: Lament of the Blue Lord
- Chapter 47: A Mother’s Message
- Chapter 48: The Great Debate
- Chapter 49: Debt to the Neelkanth
- Chapter 50: Saving a Legacy
- Chapter 51: Live On, Do Your Karma
- Chapter 52: The Banyan Tree
- Chapter 53: The Destroyer of Evil
- Chapter 54: By the Holy Lake
- Glossary
‘Yes. And that is not an easy thing to do. The Somras is still Good for a lot of people. It increases their lifespan dramatically and enables them to lead youthful, disease-free and productive lives. But it is evil for society as a whole. We are asking people to sacrifice their selfish interests for the sake of a greater good, while giving them nothing in return. This requires an outsider, a leader, who people will follow blindly. This requires a God who excites fervent devotion. This requires the Mahadev.’
‘So you always knew the Somras was Evil?’
‘We always knew it would eventually become Evil. What we didn’t know is when. Remember, Good needs to run its course. If we remove a Good too early from society, we are obstructing the march of civilisation. However, if we remove it too late, we risk the complete destruction of society. So in the battle against Evil, the institution of the Vishnu has to wait for the institution of the Mahadev to decide if the time has come. In our case, a Mahadev emerged and his quest led him to the conclusion that the Somras is Evil. Therefore, we knew that it was time for Evil to be removed. The Somras had to be taken out of the equation.’
Ganesh, Kartik and Brahaspati stood at the entrance to the elephant stables. There were ten circular enclosures, built of massive stone-blocks. Each enclosure could house between eight hundred to one thousand animals. Five of the enclosures were for the female elephants and their calves. The remaining five were reserved for the male elephants that were regularly trained for war.
The female elephant enclosures had massive pools of water at their centre, allowing the beasts to submerge, have a mud bath, and splay themselves with water. The area around the pools was also a social meeting point for the animals. Piles of nutritious leaves around the central pool catered to the voluminous appetites of the animals. The female elephants were also taken to the jungle in small herds to feast on fresh vegetation. These outings also allowed the beasts to rub their skin against trees, which would scale off their dead skin. The resting areas in the female enclosure did not have partitions and they were allowed to mix freely. They usually grouped into herds, led by their specific matriarchs.