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Chapters (62)
  1. Praise for the Shiva Trilogy
  2. Title page
  3. Copyright
  4. Dedication
  5. Contents
  6. The Shiva Trilogy
  7. Acknowledgements
  8. Chapter 1: The Return of a Friend
  9. Chapter 2: What is Evil?
  10. Chapter 3: The Kings Have Chosen
  11. Chapter 4: A Frog Homily
  12. Chapter 5: The Shorter Route
  13. Chapter 6: The City that Conquers Pride
  14. Chapter 7: An Eternal Partnership
  15. Chapter 8: Who is Shiva?
  16. Chapter 9: The Love-struck Barbarian
  17. Chapter 10: His Name Alone Strikes Fear
  18. Chapter 11: The Branga Alliance
  19. Chapter 12: Troubled Waters
  20. Chapter 13: Escape of the Gunas
  21. Chapter 14: The Reader of Minds
  22. Chapter 15: The Magadhan Issue
  23. Chapter 16: Secrets Revealed
  24. Chapter 17: Honour Imprisoned
  25. Chapter 18: Honour or Victory?
  26. Chapter 19: Proclamation of the Blue Lord
  27. Chapter 20: The Fire Song
  28. Chapter 21: Siege of Ayodhya
  29. Chapter 22: Magadh Mobilises
  30. Chapter 23: Battle of Bal-Atibal Kund
  31. Chapter 24: The Age of Violence
  32. Chapter 25: God or Country?
  33. Chapter 26: Battle of Mrittikavati
  34. Chapter 27: The Neelkanth Speaks
  35. Chapter 28: Meluha Stunned
  36. Chapter 29: Every Army Has a Traitor
  37. Chapter 30: Battle of Devagiri
  38. Chapter 31: Stalemate
  39. Chapter 32: The Last Resort
  40. Chapter 33: The Conspiracy Deepens
  41. Chapter 34: With the Help of Umbergaon
  42. Chapter 35: Journey to Pariha
  43. Chapter 36: The Land of Fairies
  44. Chapter 37: Unexpected Help
  45. Chapter 38: The Friend of God
  46. Chapter 39: He is One of Us
  47. Chapter 40: Ambush on the Narmada
  48. Chapter 41: An Invitation for Peace
  49. Chapter 42: Kanakhala’s Choice
  50. Chapter 43: A Civil Revolt
  51. Chapter 44: A Princess Returns
  52. Chapter 45: The Final Kill
  53. Chapter 46: Lament of the Blue Lord
  54. Chapter 47: A Mother’s Message
  55. Chapter 48: The Great Debate
  56. Chapter 49: Debt to the Neelkanth
  57. Chapter 50: Saving a Legacy
  58. Chapter 51: Live On, Do Your Karma
  59. Chapter 52: The Banyan Tree
  60. Chapter 53: The Destroyer of Evil
  61. Chapter 54: By the Holy Lake
  62. Glossary

‘Yes, that is true, but the universe lives within us in a minute model of itself. Good and Evil are a way of life for every living entity, including us. Our creation and destruction is through Good and Evil; through balance and imbalance. This is true for animals, plants, planets, stars, everything. What makes us humans special is that we can choose how to control Good and Evil. Most creatures are not given that opportunity. There were giant creatures that lived on Earth many millions of years ago. Climate change made them extinct. We have good reason to believe that they were not responsible for this but were victims of the “Evil” which suddenly reared its head. Humans, however, have been blessed with intelligence, the greatest gift of the Almighty. This allows us to make choices. We have the power to consciously choose Good and improve our lives. We also have the ability to stop Evil before it destroys us completely. Our relationship with nature is different from that of other living creatures. Others have nature’s will forced upon them. We have the privilege, at times, of forcing our will upon nature. We can do this by creating and using Good, like we created agriculture. What is forgotten, however, is that many times the Good we create leads to the Evil that will destroy us.’

‘Is that where the Mahadev comes in?’

‘Yes. Good emerges from creative thinkers and scientists like Lord Brahma. But it needs a Vishnu to harness that Good and lead humanity on the path of progress. Paradoxically, imbalance in society is embedded in this very progress. At other times, a Vishnu arises and intervenes to move society away from the Evil which Good may be leading it to; he creates an alternative Good. By diluting the potency and hence the toxic effects of the Somras waste, Brahaspati was attempting just such an intervention. Had he succeeded, we Vasudevs would inevitably have helped him fulfil that mission. A new way of life based on a benign Somras would have been established. Alas, Brahaspati did not succeed and that path is closed. There exists only the path of the Mahadev now; to confront and then lead people away from the Good that has now become Evil.’

‘So a Vishnu can make people move away from a Good that has turned Evil, by offering an alternate Good. But a Mahadev has to ask people to give up a Good without offering anything in return.’