Chapters (62)
- Praise for the Shiva Trilogy
- Title page
- Copyright
- Dedication
- Contents
- The Shiva Trilogy
- Acknowledgements
- Chapter 1: The Return of a Friend
- Chapter 2: What is Evil?
- Chapter 3: The Kings Have Chosen
- Chapter 4: A Frog Homily
- Chapter 5: The Shorter Route
- Chapter 6: The City that Conquers Pride
- Chapter 7: An Eternal Partnership
- Chapter 8: Who is Shiva?
- Chapter 9: The Love-struck Barbarian
- Chapter 10: His Name Alone Strikes Fear
- Chapter 11: The Branga Alliance
- Chapter 12: Troubled Waters
- Chapter 13: Escape of the Gunas
- Chapter 14: The Reader of Minds
- Chapter 15: The Magadhan Issue
- Chapter 16: Secrets Revealed
- Chapter 17: Honour Imprisoned
- Chapter 18: Honour or Victory?
- Chapter 19: Proclamation of the Blue Lord
- Chapter 20: The Fire Song
- Chapter 21: Siege of Ayodhya
- Chapter 22: Magadh Mobilises
- Chapter 23: Battle of Bal-Atibal Kund
- Chapter 24: The Age of Violence
- Chapter 25: God or Country?
- Chapter 26: Battle of Mrittikavati
- Chapter 27: The Neelkanth Speaks
- Chapter 28: Meluha Stunned
- Chapter 29: Every Army Has a Traitor
- Chapter 30: Battle of Devagiri
- Chapter 31: Stalemate
- Chapter 32: The Last Resort
- Chapter 33: The Conspiracy Deepens
- Chapter 34: With the Help of Umbergaon
- Chapter 35: Journey to Pariha
- Chapter 36: The Land of Fairies
- Chapter 37: Unexpected Help
- Chapter 38: The Friend of God
- Chapter 39: He is One of Us
- Chapter 40: Ambush on the Narmada
- Chapter 41: An Invitation for Peace
- Chapter 42: Kanakhala’s Choice
- Chapter 43: A Civil Revolt
- Chapter 44: A Princess Returns
- Chapter 45: The Final Kill
- Chapter 46: Lament of the Blue Lord
- Chapter 47: A Mother’s Message
- Chapter 48: The Great Debate
- Chapter 49: Debt to the Neelkanth
- Chapter 50: Saving a Legacy
- Chapter 51: Live On, Do Your Karma
- Chapter 52: The Banyan Tree
- Chapter 53: The Destroyer of Evil
- Chapter 54: By the Holy Lake
- Glossary
‘Yes, that is true, but the universe lives within us in a minute model of itself. Good and Evil are a way of life for every living entity, including us. Our creation and destruction is through Good and Evil; through balance and imbalance. This is true for animals, plants, planets, stars, everything. What makes us humans special is that we can choose how to control Good and Evil. Most creatures are not given that opportunity. There were giant creatures that lived on Earth many millions of years ago. Climate change made them extinct. We have good reason to believe that they were not responsible for this but were victims of the “Evil” which suddenly reared its head. Humans, however, have been blessed with intelligence, the greatest gift of the Almighty. This allows us to make choices. We have the power to consciously choose Good and improve our lives. We also have the ability to stop Evil before it destroys us completely. Our relationship with nature is different from that of other living creatures. Others have nature’s will forced upon them. We have the privilege, at times, of forcing our will upon nature. We can do this by creating and using Good, like we created agriculture. What is forgotten, however, is that many times the Good we create leads to the Evil that will destroy us.’
‘Is that where the Mahadev comes in?’
‘Yes. Good emerges from creative thinkers and scientists like Lord Brahma. But it needs a Vishnu to harness that Good and lead humanity on the path of progress. Paradoxically, imbalance in society is embedded in this very progress. At other times, a Vishnu arises and intervenes to move society away from the Evil which Good may be leading it to; he creates an alternative Good. By diluting the potency and hence the toxic effects of the Somras waste, Brahaspati was attempting just such an intervention. Had he succeeded, we Vasudevs would inevitably have helped him fulfil that mission. A new way of life based on a benign Somras would have been established. Alas, Brahaspati did not succeed and that path is closed. There exists only the path of the Mahadev now; to confront and then lead people away from the Good that has now become Evil.’
‘So a Vishnu can make people move away from a Good that has turned Evil, by offering an alternate Good. But a Mahadev has to ask people to give up a Good without offering anything in return.’