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Contents ( 25)
  1. THE MYSTERY OF EDWIN DROOD
  2. CHAPTER I—THE DAWN
  3. CHAPTER II—A DEAN, AND A CHAPTER ALSO
  4. CHAPTER III—THE NUNS’ HOUSE
  5. CHAPTER IV—MR. SAPSEA
  6. CHAPTER V—MR. DURDLES AND FRIEND
  7. CHAPTER VI—PHILANTHROPY IN MINOR CANON CORNER
  8. CHAPTER VII—MORE CONFIDENCES THAN ONE
  9. CHAPTER VIII—DAGGERS DRAWN
  10. CHAPTER IX—BIRDS IN THE BUSH
  11. CHAPTER X—SMOOTHING THE WAY
  12. CHAPTER XI—A PICTURE AND A RING
  13. CHAPTER XII—A NIGHT WITH DURDLES
  14. CHAPTER XIII—BOTH AT THEIR BEST
  15. CHAPTER XIV—WHEN SHALL THESE THREE MEET AGAIN?
  16. CHAPTER XV—IMPEACHED
  17. CHAPTER XVI—DEVOTED
  18. CHAPTER XVII—PHILANTHROPY, PROFESSIONAL AND UNPROFESSIONAL
  19. CHAPTER XVIII—A SETTLER IN CLOISTERHAM
  20. CHAPTER XIX—SHADOW ON THE SUN-DIAL
  21. CHAPTER XX—A FLIGHT
  22. CHAPTER XXI—A RECOGNITION
  23. CHAPTER XXII—A GRITTY STATE OF THINGS COMES ON
  24. CHAPTER XXIII—THE DAWN AGAIN
  25. APPENDIX: FRAGMENT OF “THE MYSTERY OF EDWIN DROOD”

‘Eddy, no! I’m too sticky to be kissed. But give me your hand, and I’ll blow a kiss into that.’

He does so. She breathes a light breath into it and asks, retaining it and looking into it:—

‘Now say, what do you see?’

‘See, Rosa?’

‘Why, I thought you Egyptian boys could look into a hand and see all sorts of phantoms. Can’t you see a happy Future?’

For certain, neither of them sees a happy Present, as the gate opens and closes, and one goes in, and the other goes away.

CHAPTER IV—MR. SAPSEA

Accepting the Jackass as the type of self-sufficient stupidity and conceit—a custom, perhaps, like some few other customs, more conventional than fair—then the purest jackass in Cloisterham is Mr. Thomas Sapsea, Auctioneer.

Mr. Sapsea ‘dresses at’ the Dean; has been bowed to for the Dean, in mistake; has even been spoken to in the street as My Lord, under the impression that he was the Bishop come down unexpectedly, without his chaplain. Mr. Sapsea is very proud of this, and of his voice, and of his style. He has even (in selling landed property) tried the experiment of slightly intoning in his pulpit, to make himself more like what he takes to be the genuine ecclesiastical article. So, in ending a Sale by Public Auction, Mr. Sapsea finishes off with an air of bestowing a benediction on the assembled brokers, which leaves the real Dean—a modest and worthy gentleman—far behind.

Mr. Sapsea has many admirers; indeed, the proposition is carried by a large local majority, even including non-believers in his wisdom, that he is a credit to Cloisterham. He possesses the great qualities of being portentous and dull, and of having a roll in his speech, and another roll in his gait; not to mention a certain gravely flowing action with his hands, as if he were presently going to Confirm the individual with whom he holds discourse. Much nearer sixty years of age than fifty, with a flowing outline of stomach, and horizontal creases in his waistcoat; reputed to be rich; voting at elections in the strictly respectable interest; morally satisfied that nothing but he himself has grown since he was a baby; how can dunder-headed Mr. Sapsea be otherwise than a credit to Cloisterham, and society?

Mr. Sapsea’s premises are in the High-street, over against the Nuns’ House. They are of about the period of the Nuns’ House, irregularly modernised here and there, as steadily deteriorating generations found, more and more, that they preferred air and light to Fever and the Plague. Over the doorway is a wooden effigy, about half life-size, representing Mr. Sapsea’s father, in a curly wig and toga, in the act of selling. The chastity of the idea, and the natural appearance of the little finger, hammer, and pulpit, have been much admired.

Mr. Sapsea sits in his dull ground-floor sitting-room, giving first on his paved back yard; and then on his railed-off garden. Mr. Sapsea has a bottle of port wine on a table before the fire—the fire is an early luxury, but pleasant on the cool, chilly autumn evening—and is characteristically attended by his portrait, his eight-day clock, and his weather-glass. Characteristically, because he would uphold himself against mankind, his weather-glass against weather, and his clock against time.