Contents ( 25)
- THE MYSTERY OF EDWIN DROOD
- CHAPTER I—THE DAWN
- CHAPTER II—A DEAN, AND A CHAPTER ALSO
- CHAPTER III—THE NUNS’ HOUSE
- CHAPTER IV—MR. SAPSEA
- CHAPTER V—MR. DURDLES AND FRIEND
- CHAPTER VI—PHILANTHROPY IN MINOR CANON CORNER
- CHAPTER VII—MORE CONFIDENCES THAN ONE
- CHAPTER VIII—DAGGERS DRAWN
- CHAPTER IX—BIRDS IN THE BUSH
- CHAPTER X—SMOOTHING THE WAY
- CHAPTER XI—A PICTURE AND A RING
- CHAPTER XII—A NIGHT WITH DURDLES
- CHAPTER XIII—BOTH AT THEIR BEST
- CHAPTER XIV—WHEN SHALL THESE THREE MEET AGAIN?
- CHAPTER XV—IMPEACHED
- CHAPTER XVI—DEVOTED
- CHAPTER XVII—PHILANTHROPY, PROFESSIONAL AND UNPROFESSIONAL
- CHAPTER XVIII—A SETTLER IN CLOISTERHAM
- CHAPTER XIX—SHADOW ON THE SUN-DIAL
- CHAPTER XX—A FLIGHT
- CHAPTER XXI—A RECOGNITION
- CHAPTER XXII—A GRITTY STATE OF THINGS COMES ON
- CHAPTER XXIII—THE DAWN AGAIN
- APPENDIX: FRAGMENT OF “THE MYSTERY OF EDWIN DROOD”

A somewhat popular member of the Eight Club, was a member by the name of Kimber. By profession, a dancing-master. A commonplace, hopeful sort of man, wholly destitute of dignity or knowledge of the world.
As I entered the Club-room, Kimber was making the remark: “And he still half-believes him to be very high in the Church.”
In the act of hanging up my hat on the eighth peg by the door, I caught Kimber’s visual ray. He lowered it, and passed a remark on the next change of the moon. I did not take particular notice of this at the moment, because the world was often pleased to be a little shy of ecclesiastical topics in my presence. For I felt that I was picked out (though perhaps only through a coincidence) to a certain extent to represent what I call our glorious constitution in Church and State. The phrase may be objected to by cautious minds; but I own to it as mine. I threw it off in argument some little time back. I said: “Our Glorious Constitution in Church and State.”
Another member of the Eight Club was Peartree; also member of the Royal College of Surgeons. Mr. Peartree is not accountable to me for his opinions, and I say no more of them here than that he attends the poor gratis whenever they want him, and is not the parish doctor. Mr. Peartree may justify it to the grasp of his mind thus to do his republican utmost to bring an appointed officer into contempt. Suffice it that Mr. Peartree can never justify it to the grasp of mine.
Between Peartree and Kimber there was a sickly sort of feeble-minded alliance. It came under my particular notice when I sold off Kimber by auction. (Goods taken in execution.) He was a widower in a white under-waistcoat, and slight shoes with bows, and had two daughters not ill-looking. Indeed the reverse. Both daughters taught dancing in scholastic establishments for Young Ladies—had done so at Mrs. Sapsea’s; nay, Twinkleton’s—and both, in giving lessons, presented the unwomanly spectacle of having little fiddles tucked under their chins. In spite of which, the younger one might, if I am correctly informed—I will raise the veil so far as to say I KNOW she might—have soared for life from this degrading taint, but for having the class of mind allotted to what I call the common herd, and being so incredibly devoid of veneration as to become painfully ludicrous.
When I sold off Kimber without reserve, Peartree (as poor as he can hold together) had several prime household lots knocked down to him. I am not to be blinded; and of course it was as plain to me what he was going to do with them, as it was that he was a brown hulking sort of revolutionary subject who had been in India with the soldiers, and ought (for the sake of society) to have his neck broke. I saw the lots shortly afterwards in Kimber’s lodgings—through the window—and I easily made out that there had been a sneaking pretence of lending them till better times. A man with a smaller knowledge of the world than myself might have been led to suspect that Kimber had held back money from his creditors, and fraudulently bought the goods. But, besides that I knew for certain he had no money, I knew that this would involve a species of forethought not to be made compatible with the frivolity of a caperer, inoculating other people with capering, for his bread.