Back The Mountain in the Sea Save as PDF
Chapters (58)
  1. Copyright Notice
  2. Dedication
  3. I Qualia
  4. Chapter 1
  5. Chapter 2
  6. Chapter 3
  7. Chapter 4
  8. Chapter 5
  9. Chapter 6
  10. Chapter 7
  11. Chapter 8
  12. Chapter 9
  13. Chapter 10
  14. Chapter 11
  15. Chapter 12
  16. II Umwelt
  17. Chapter 13
  18. Chapter 14
  19. Chapter 15
  20. Chapter 16
  21. Chapter 17
  22. Chapter 18
  23. Chapter 19
  24. Chapter 20
  25. Chapter 21
  26. Chapter 22
  27. Chapter 23
  28. Chapter 24
  29. III Semiosphere
  30. Chapter 25
  31. Chapter 26
  32. Chapter 27
  33. Chapter 28
  34. Chapter 29
  35. Chapter 30
  36. Chapter 31
  37. Chapter 32
  38. Chapter 33
  39. Chapter 34
  40. Chapter 35
  41. Chapter 36
  42. IV Autopoiesis
  43. Chapter 37
  44. Chapter 38
  45. Chapter 39
  46. Chapter 40
  47. Chapter 41
  48. Chapter 42
  49. Chapter 43
  50. Chapter 44
  51. Chapter 45
  52. Chapter 46
  53. Chapter 47
  54. Chapter 48
  55. Epilogue
  56. Acknowledgments
  57. A Note About the Author
  58. Newsletter Sign-up

“They use a different conceptual system,” Altantsetseg said. “The DIANIMA system is one of the best in the world, but it is fundamentally traditional. All the security units I operate have two basic modes: either I am operating them, in which case they are like classic but very sophisticated drones, or they are in their AI mode, carrying out their own operations based on their programming and what they are learning in the environment. So, there is either top-down control, or independence—independence, that is, of a sort. It’s not real ‘freedom’—just a set of routines and then some ability to innovate out of those routines, within parameters.”

The dragonfly had descended from its transport unit and landed on the damaged automonk. It was now using a scissor tool to cut away the torn saffron robes.

Altantsetseg continued: “The holon is an innovation of their own. And yes—as Evrim said, it has helped make them very rich. The term means a self-reliant unit with enough independence built into it to handle contingencies without asking a central control authority for instructions—but it is simultaneously subject to control from its higher authority. You can’t tell where your command ends and the response algorithm begins. It’s like an extension of the nervous system, but more than that: information in the system flows bi-directionally. It’s as if your limbs talked back—as if your limbs were little minds that innovate and improvise. They will continue sequences and even operate on their own, innovating new sequences until you bring them back under centralized control. They will carry out sequences you began, but they will do it in their own way, continuously feeding more information into the system, exploring new ways of accomplishing a task. It’s tricky for an operator: you aren’t strictly in control, like you are with the DIANIMA tech. The Tibetan operators aren’t ‘operators’ in the DIANIMA sense: they are a part of what is called a ‘we-ness.’ They exist somewhere between central control and a distributive, innovating system. They aren’t separate from the machine: they are an element within it.”

“How do you know this?”

“I studied with them for three years.”