Back The Mountain in the Sea
Chapters (58)
  1. Copyright Notice
  2. Dedication
  3. I Qualia
  4. Chapter 1
  5. Chapter 2
  6. Chapter 3
  7. Chapter 4
  8. Chapter 5
  9. Chapter 6
  10. Chapter 7
  11. Chapter 8
  12. Chapter 9
  13. Chapter 10
  14. Chapter 11
  15. Chapter 12
  16. II Umwelt
  17. Chapter 13
  18. Chapter 14
  19. Chapter 15
  20. Chapter 16
  21. Chapter 17
  22. Chapter 18
  23. Chapter 19
  24. Chapter 20
  25. Chapter 21
  26. Chapter 22
  27. Chapter 23
  28. Chapter 24
  29. III Semiosphere
  30. Chapter 25
  31. Chapter 26
  32. Chapter 27
  33. Chapter 28
  34. Chapter 29
  35. Chapter 30
  36. Chapter 31
  37. Chapter 32
  38. Chapter 33
  39. Chapter 34
  40. Chapter 35
  41. Chapter 36
  42. IV Autopoiesis
  43. Chapter 37
  44. Chapter 38
  45. Chapter 39
  46. Chapter 40
  47. Chapter 41
  48. Chapter 42
  49. Chapter 43
  50. Chapter 44
  51. Chapter 45
  52. Chapter 46
  53. Chapter 47
  54. Chapter 48
  55. Epilogue
  56. Acknowledgments
  57. A Note About the Author
  58. Newsletter Sign-up

Some of the hatchlings turned in the wrong direction, crawling up the beach away from the water. The automonk intercepted them, kneeling in the sand in its saffron robes to turn the confused stragglers back toward the sea.

Ha and Evrim watched from a prescribed distance. Evrim was dressed in a set of brown coveralls, rolled up to the knee but still wet from wading in from the drone skiff. Evrim was barefoot, their long, delicate feet covered in sand. Ha could still feel the distance between them, but here in the bright sun, watching the turtles wobble into the water, it seemed less important. Less permanent.

“The automonks watch the beach all night long,” Evrim said. “As soon as a turtle has dug its nest in the sand, laid its eggs, and departed, they come down from the sanctuary and collect the eggs, transferring them to the nursery up on the hill. The beach here is narrow, and the greatest danger to the sea turtle eggs is other female sea turtles, who may beach themselves on the same spot and accidentally destroy other nests while digging their own. The work used to be done by human park rangers, but just before DIANIMA purchased the Con Dao Archipelago, the Tibetans purchased this island, Bay Canh, and turned the turtle preservation area into a religious sanctuary.”

Ha was only half listening. She watched the mad scramble of hatchlings to the water. Another automonk descended the hill carrying its wicker basket, its chanting just audible above the gentle sound of waves.

“They say the survival rate of these hatchlings is only one in a thousand,” Evrim said. “The ones that do survive will reach sexual maturity after decades of wandering, sheltering, and feeding in the sargassum macroalgae fields of the continental shelves. They will find one another and mate somewhere out there in the vastness of that sea, then navigate their way back to this same beach to spawn, as they have done in an unbroken line of succession since they became a species.”

The second automonk had now bent down and tipped its basket. A mass of hatchlings poured over its edge.

“It is not hard for me to understand how this place has come to have a religious significance for the Tibetans,” Evrim said. “I hear they have purchased and sanctified nearly all sea turtle spawning grounds, and many other conservation sites—especially those of migratory species. And here, that purchase makes particular sense. This place was always under threat. Park rangers were caught many times selling eggs.”

“Betraying the very animals they were assigned to protect,” Ha said.