Back The Mountain in the Sea
Chapters (58)
  1. Copyright Notice
  2. Dedication
  3. I Qualia
  4. Chapter 1
  5. Chapter 2
  6. Chapter 3
  7. Chapter 4
  8. Chapter 5
  9. Chapter 6
  10. Chapter 7
  11. Chapter 8
  12. Chapter 9
  13. Chapter 10
  14. Chapter 11
  15. Chapter 12
  16. II Umwelt
  17. Chapter 13
  18. Chapter 14
  19. Chapter 15
  20. Chapter 16
  21. Chapter 17
  22. Chapter 18
  23. Chapter 19
  24. Chapter 20
  25. Chapter 21
  26. Chapter 22
  27. Chapter 23
  28. Chapter 24
  29. III Semiosphere
  30. Chapter 25
  31. Chapter 26
  32. Chapter 27
  33. Chapter 28
  34. Chapter 29
  35. Chapter 30
  36. Chapter 31
  37. Chapter 32
  38. Chapter 33
  39. Chapter 34
  40. Chapter 35
  41. Chapter 36
  42. IV Autopoiesis
  43. Chapter 37
  44. Chapter 38
  45. Chapter 39
  46. Chapter 40
  47. Chapter 41
  48. Chapter 42
  49. Chapter 43
  50. Chapter 44
  51. Chapter 45
  52. Chapter 46
  53. Chapter 47
  54. Chapter 48
  55. Epilogue
  56. Acknowledgments
  57. A Note About the Author
  58. Newsletter Sign-up

“It’s been alleged that a few of them have reacted in ways that indicate learning. I’m unconvinced. I think they are simply automatons. When the island was evacuated, Tibet refused to abandon the temple. So we are stuck with these—and the six automonks who maintain the turtle sanctuary on Hon Bay Canh, which is holy to the Tibetan Buddhist Republic.”

“Shouldn’t the temple and the sanctuary be property of the Hanoi government?”

“No, the government in Hanoi ceded control of all the temples in the Ho Chi Minh Autonomous Trade Zone to that sub-government, and the ATZ, being businesslike as usual, sold the temples off to the Tibetans. To the chagrin of the worshippers, whose Buddhism is, of course, of a different form. And the Vietnamese neo-nationalists were enraged. But the price was right.

“There was a long series of negotiations when we took over: the Tibetan Buddhist Republic does not give in easily. They wanted control of all the temples and shrines on the island. They wanted to build a seaside monastery here, and they wanted other concessions. The Tibetans drive a hard bargain. I remember Dr. Mínervudóttir-Chan saying she couldn’t tell whether they were a nation-state, a religion, or a corporation—but that they certainly know how to operate like all three, using whichever rules and laws are convenient to get their way.

“In the end, it turned out that the archipelago’s temples and the turtle sanctuary had been ceded to them in perpetuity—there was no dislodging them from Con Dao completely. So DIANIMA negotiated a contract with them here on the archipelago which allows them no human monks—only the automonks. We had to make a few other concessions—a drone supply drop, robotic maintenance. Nobody likes it. And Altantsetseg is horrified at the possibilities for security breaches. But at the same time, I don’t suppose the automonks’ chanting, meditating, and collecting turtle eggs for release is doing anyone any harm.”

Most of the monks had retreated into the pagoda, where a gong had sounded. One of them lingered in the courtyard, watering a potted fig. Ha saw Evrim’s grimace of distaste as the Team Lead watched the automonk at its task.

“You don’t like them, do you?” said Ha.

“No. I find them eerie. Repulsive. I suppose it is the same for you when you look at a monkey. Unsettling.”

“I don’t find monkeys unsettling. I don’t think people generally do.”

“No? I would have thought you would find them disturbing. So much like you, but in a degraded state. A failed attempt.”

“I guess we don’t see them that way.”

Evrim shrugged, turned to leave. Ha heard the transport start its engine, sensing their approach.

“I assume you have seen the video?”

“No.”

Evrim paused on the steep stone staircase that led down from the pagoda.

“Did you not meet with Dr. Mínervudóttir-Chan? I thought you were scheduled…”