Back The Mountain in the Sea Save as PDF
Chapters (58)
  1. Copyright Notice
  2. Dedication
  3. I Qualia
  4. Chapter 1
  5. Chapter 2
  6. Chapter 3
  7. Chapter 4
  8. Chapter 5
  9. Chapter 6
  10. Chapter 7
  11. Chapter 8
  12. Chapter 9
  13. Chapter 10
  14. Chapter 11
  15. Chapter 12
  16. II Umwelt
  17. Chapter 13
  18. Chapter 14
  19. Chapter 15
  20. Chapter 16
  21. Chapter 17
  22. Chapter 18
  23. Chapter 19
  24. Chapter 20
  25. Chapter 21
  26. Chapter 22
  27. Chapter 23
  28. Chapter 24
  29. III Semiosphere
  30. Chapter 25
  31. Chapter 26
  32. Chapter 27
  33. Chapter 28
  34. Chapter 29
  35. Chapter 30
  36. Chapter 31
  37. Chapter 32
  38. Chapter 33
  39. Chapter 34
  40. Chapter 35
  41. Chapter 36
  42. IV Autopoiesis
  43. Chapter 37
  44. Chapter 38
  45. Chapter 39
  46. Chapter 40
  47. Chapter 41
  48. Chapter 42
  49. Chapter 43
  50. Chapter 44
  51. Chapter 45
  52. Chapter 46
  53. Chapter 47
  54. Chapter 48
  55. Epilogue
  56. Acknowledgments
  57. A Note About the Author
  58. Newsletter Sign-up

“Sometimes, when I hear the story of the dogs, starving on that island in the Sea of Marmara, it fills me with bitterness. What we humans do to animals is terrible. And to do such a thing in this city, in Istanbul, is a special sacrilege. In the Greek city of Byzantium, ancestor even of Constantinople, which is ancestor to our Istanbul, the Greek colonists worshipped Hecate. She is the goddess of crossroads and gateways. And dogs are Hecate’s sacred animal. So perhaps there is something to the idea of the curse killing those dogs brought down upon the Ottoman Empire.”

The man sipped his tea. “This feeling I have, of disgust and hatred, when I hear of what was done to the dogs— in some people, this feeling is multiplied a hundredfold. In some people, this feeling of disgust at what humans are doing to the world becomes everything for them. They cannot stop thinking of such things—of the terrible cruelties we continue to inflict on the animals unlucky enough to share this planet with us. They feel the need to intervene: to do something to stop the suffering. They have to act: their rage will not allow them any other course of action.

“I imagine if you had this feeling inside you, all the time, you might become capable of many violent, unspeakable things. And if you had wealthy backers, people with the highest connections and a religious zeal for your work, you might be capable of extending your attacks across many borders. If you were such a person, with such connections, you might come to believe that killing was simply a path to a better world. That animals were worth more than people. That people could be murdered to protect animals.”

He paused.

“Do you believe that, Rustem?”

“No. That makes no sense. People are also animals. Even if their lives are worth no more than the lives of animals, certainly they are not worth less.”

“There are those who would call you a cynic, saying a thing like that,” the man said. “But I do not. I understand what you mean. I think we are alike, you and I.”

Meeting the man’s eyes across the table, Rustem believed it was true. There was a likeness between them. A sympathy.

“You are free to go, Rustem.”

“I am?”

“You are. Just walk out through the yellow door behind you. There is a short hallway, then six steps down that lead to another yellow door. That door opens to the street. By the way—remember where that door is. Should you ever need us, come ring the bell. And when the time comes, do what is right.”

Outside, the day was overcast. Rustem was in a neighborhood high up the horn: an area of transition, where many of the old wooden houses were abandoned. A manually driven bulldozer stood in the middle of the street, covered in a torn blue tarpaulin.