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Chapters (43)
  1. Chapter 1
  2. Chapter 2
  3. Chapter 3
  4. Chapter 4
  5. Chapter 5
  6. Chapter 6
  7. Chapter 7
  8. Chapter 8
  9. Chapter 9
  10. Chapter 10
  11. Chapter 11
  12. Chapter 12
  13. Chapter 13
  14. Chapter 14
  15. Chapter 15
  16. Chapter 16
  17. Chapter 17
  18. Chapter 18
  19. Chapter 19
  20. Chapter 20
  21. Chapter 21
  22. Chapter 22
  23. Chapter 23
  24. Chapter 24
  25. Chapter 25
  26. Chapter 26
  27. Chapter 27
  28. Chapter 28
  29. Chapter 29
  30. Chapter 30
  31. Chapter 31
  32. Chapter 32
  33. Chapter 33
  34. Chapter 34
  35. Chapter 35
  36. Chapter 36
  37. Chapter 37
  38. Epilogue
  39. Historical Afterword
  40. Acknowledgements
  41. About the Author
  42. Letter from Author
  43. Copyright

Ancient Manichaeism was a pacificist religion, and does not seem to have encouraged even its elect to follow the prophet Mani into the spirit-world. These apart, the bizarre religious views of Iudex in this novel are authentic.

An enjoyable way into the religion is via its most famous sometime follower, as analysed by Robin Lane Fox in Augustine: Conversions and Confessions (London, 2015). More conventional, and harder going, is N. J. Baker-Brian, Manichaeism: An Ancient Faith Rediscovered (London and New York, 2011).

The Heruli

A short essay on this obscure but fascinating and extraordinary tribe can be found in the Historical Afterword to my novel The Wolves of the North (2012).

Quotes

The poem that ends Chapter 8 is an extract from an anonymous epigram in The Greek Anthology (Harmondsworth, revised edition, 1981), no. 772 (10.118), translated by Peter Jay.

The conversation between Narses and the customs official in Chapter 12 is adapted from The Life of Apollonius by Philostratus (1.21; and 27).

The two poems recited in Chapter 12 are by Asklepiades and Palladas, and can be found in The Greek Anthology: no. 61 (5.210); and Appendix 2 (11.381); both translations are by K. Rexroth, although the latter is from M. Grant (ed.), Greek Literature (Harmondsworth, 1976), 310.

In Chapter 19, when Valens recalls Book 9 of the Odyssey, I have used the translation of Robert Fagles (London, 1997), here and there slightly altered.

When Narses justifies Persian exposure of the dead and ill in Chapter 24 he is echoing Agathias, as translated by Averil Cameron in Dumbarton Oaks Papers 23/24 (1969/1970), 67–183.

The famous lines of the Iliad (6.447–8) in Chapter 30 are from the translation by Richmond Lattimore (Chicago and London, 1951).

Acknowledgements

ACKNOWLEDGEMENTS

In every novel the cast of characters changes, but those who are thanked remains much the same. Without the encouragement and support, as well as the criticism and forbearance, of the following this novel would not have been written or published.

Family: my wife Lisa, my sons Tom and Jack, my mother Frances and my aunt Terry.

Professionals and friends: Kate Parkin, James Horobin, Stephen Dumughn, Francesca Russell, Clare Kelly, and Claire Johnson-Creek at Bonnier Zaffre; and James Gill at United Agents.

Friends: in Oxfordshire Peter and Rachel Cosgrove, Jeremy Tinton, and Maria Stamatopoulou; in Suffolk Jack Ringer and Sandra Haines, Fiona and Michael Dunne. This novel is dedicated to the latter.

About the Author

ABOUT THE AUTHOR

Harry Sidebottom was brought up in racing stables in Newmarket where his father was a trainer. He took his Doctorate in Ancient History at Oxford University and has taught at various universities, including Oxford. His career as a novelist began with his Warrior of Rome series.

Also by Harry Sidebottom

Fiction

Fire in the East

King of Kings

Lion of the Sun

The Caspian Gates

The Wolves of the North

The Amber Road

Iron & Rust

Blood & Steel

Fire & Sword

The Last Hour

Non-Fiction

Ancient Warfare

The Encyclopedia of Ancient Battles

(With Michael Whitby)

Letter from Author

Dear Reader,