Chapters (43)
- Chapter 1
- Chapter 2
- Chapter 3
- Chapter 4
- Chapter 5
- Chapter 6
- Chapter 7
- Chapter 8
- Chapter 9
- Chapter 10
- Chapter 11
- Chapter 12
- Chapter 13
- Chapter 14
- Chapter 15
- Chapter 16
- Chapter 17
- Chapter 18
- Chapter 19
- Chapter 20
- Chapter 21
- Chapter 22
- Chapter 23
- Chapter 24
- Chapter 25
- Chapter 26
- Chapter 27
- Chapter 28
- Chapter 29
- Chapter 30
- Chapter 31
- Chapter 32
- Chapter 33
- Chapter 34
- Chapter 35
- Chapter 36
- Chapter 37
- Epilogue
- Historical Afterword
- Acknowledgements
- About the Author
- Letter from Author
- Copyright
Ancient Manichaeism was a pacificist religion, and does not seem to have encouraged even its elect to follow the prophet Mani into the spirit-world. These apart, the bizarre religious views of Iudex in this novel are authentic.
An enjoyable way into the religion is via its most famous sometime follower, as analysed by Robin Lane Fox in Augustine: Conversions and Confessions (London, 2015). More conventional, and harder going, is N. J. Baker-Brian, Manichaeism: An Ancient Faith Rediscovered (London and New York, 2011).
The Heruli
A short essay on this obscure but fascinating and extraordinary tribe can be found in the Historical Afterword to my novel The Wolves of the North (2012).
Quotes
The poem that ends Chapter 8 is an extract from an anonymous epigram in The Greek Anthology (Harmondsworth, revised edition, 1981), no. 772 (10.118), translated by Peter Jay.
The conversation between Narses and the customs official in Chapter 12 is adapted from The Life of Apollonius by Philostratus (1.21; and 27).
The two poems recited in Chapter 12 are by Asklepiades and Palladas, and can be found in The Greek Anthology: no. 61 (5.210); and Appendix 2 (11.381); both translations are by K. Rexroth, although the latter is from M. Grant (ed.), Greek Literature (Harmondsworth, 1976), 310.
In Chapter 19, when Valens recalls Book 9 of the Odyssey, I have used the translation of Robert Fagles (London, 1997), here and there slightly altered.
When Narses justifies Persian exposure of the dead and ill in Chapter 24 he is echoing Agathias, as translated by Averil Cameron in Dumbarton Oaks Papers 23/24 (1969/1970), 67–183.
The famous lines of the Iliad (6.447–8) in Chapter 30 are from the translation by Richmond Lattimore (Chicago and London, 1951).
Acknowledgements
ACKNOWLEDGEMENTS
In every novel the cast of characters changes, but those who are thanked remains much the same. Without the encouragement and support, as well as the criticism and forbearance, of the following this novel would not have been written or published.
Family: my wife Lisa, my sons Tom and Jack, my mother Frances and my aunt Terry.
Professionals and friends: Kate Parkin, James Horobin, Stephen Dumughn, Francesca Russell, Clare Kelly, and Claire Johnson-Creek at Bonnier Zaffre; and James Gill at United Agents.
Friends: in Oxfordshire Peter and Rachel Cosgrove, Jeremy Tinton, and Maria Stamatopoulou; in Suffolk Jack Ringer and Sandra Haines, Fiona and Michael Dunne. This novel is dedicated to the latter.
About the Author
ABOUT THE AUTHOR
Harry Sidebottom was brought up in racing stables in Newmarket where his father was a trainer. He took his Doctorate in Ancient History at Oxford University and has taught at various universities, including Oxford. His career as a novelist began with his Warrior of Rome series.
Also by Harry Sidebottom
Fiction
Fire in the East
King of Kings
Lion of the Sun
The Caspian Gates
The Wolves of the North
The Amber Road
Iron & Rust
Blood & Steel
Fire & Sword
The Last Hour
Non-Fiction
Ancient Warfare
The Encyclopedia of Ancient Battles
(With Michael Whitby)
Letter from Author
Dear Reader,