Chapters (18)
- Cover
- Foreword
- Introduction
- Chapter One - Christianity Is Under Attack
- Chapter Two - Evolution Is Religion
- Chapter Three - Creation Is Religion
- Chapter Four - The Root of the Problem
- Chapter Five - Crumbling Foundations
- Chapter Six - Genesis Does Matter
- Chapter Seven - Death: A Curse and a Blessing
- Chapter Eight - The Evils of Evolution
- Chapter Nine - Evangelism is a Pagan World
- Chapter Ten - Wake Up, Shepherds!
- Chapter Eleven - Creation, Flood, and Coming Fire
- Appendix 1 - 20 Reasons Why Genesis and Evolution Don't Mix
- Appendix 2 - Why Did God Take Six Days?
- Endnotes
- Resources
People try to make the word "day" say something else because they are trying to make room for the long ages of evolutionary geology. This doesnt work because these supposed ages are represented by fossils showing death and struggle, and thus you are left with the same old problem of death and struggle before Adam. The Bible clearly indicates that there was no death and suffering before Adams sin.
When people accept at face value what Genesis is teaching and accept the days as ordinary days, they will have no problem understanding what the rest of Genesis is all about.
For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the sabbath day, and hallowed it" (Exod. 20:11).
Endnotes
Endnotes
Chapter 2
1. Theodosius Dobzhansky, The American Biology Teacher, Vol. 35, No. 3, March 1973, p. 129.
Chapter 6
1. Harianne Mills, "Greek Clothing Regulations: Sacred and Profane," Zeitschrift fur Papyrologie und Epigraphie, Band 55, 1984.
2. Although most anthropologists would deny there were or are cannibals in New Guinea, this story and others were related by missionaries who had spent most of their lives in that country. There are a number of books published documenting stories of cannibalism in New Guineau, e.g., Headhunter, (Sydney Australia: Anzea Publishers, 1982).
Chapter 7
1. G. Richard Bozarth, "The Meaning of Evolution," The American Atheist, September 1978, p. 19.
Chapter 8
1. Peter Hoffman, Hitlers Personal Security (Oxford, UK: Pergamon Press, 1979), p. 264.
2. Sir Arthur Keith, Evolution and Ethics (New York: Putman, 1947), p. 28.
3. Henry Fairchild Osborne, Natural History, April 1980, p. 129.
4. The evolutionary thinking that has influenced peoples attitudes about the Tasmanian Aborigines has been well-documented in various museum publications and other material. Full details may be obtained by writing to the author.
5. Creation Research Society 1969 Annual, Vol. 6, No. 1, June 1969, p. 28.
6. Eveleen Richards, New Scientist, Vol. 100, December 22/29, 1983, p. 887.
Chapter 9
1. James and Marti Helfley, By Their Blood: Christian Martyrs of the 20th Century (Milford, MI: Mott Media, 1979), p. 49–50).
Chapter 11
1. In recent years, partly because of the success of creationist geologists in pointing out the clear evidence of rapid processes in the rocks, many evolutionary geologists have begun to abandon the "slow and gradual" view in favor of the idea that there were many great catastrophes in the earths history responsible for shaping it. However, their opposition to the catastrophe described in the Bible is as vehement and as "willfully ignorant" as ever. A more complete treatment of this area can be found in the literature mentioned in the resource section.
Appendix 1