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Chapters (51)
  1. PROLOGUE
  2. CHAPTER 1
  3. CHAPTER 2
  4. CHAPTER 3
  5. CHAPTER 4
  6. CHAPTER 5
  7. CHAPTER 6
  8. CHAPTER 7
  9. CHAPTER 8
  10. CHAPTER 9
  11. CHAPTER 10
  12. CHAPTER 11
  13. CHAPTER 12
  14. CHAPTER 13
  15. CHAPTER 14
  16. CHAPTER 15
  17. CHAPTER 16
  18. CHAPTER 17
  19. CHAPTER 18
  20. CHAPTER 19
  21. CHAPTER 20
  22. CHAPTER 21
  23. CHAPTER 22
  24. CHAPTER 23
  25. CHAPTER 24
  26. CHAPTER 25
  27. CHAPTER 26
  28. CHAPTER 27
  29. CHAPTER 28
  30. CHAPTER 29
  31. CHAPTER 30
  32. CHAPTER 31
  33. CHAPTER 32
  34. CHAPTER 33
  35. CHAPTER 34
  36. CHAPTER 35
  37. CHAPTER 36
  38. CHAPTER 37
  39. CHAPTER 38
  40. CHAPTER 39
  41. CHAPTER 40
  42. CHAPTER 41
  43. CHAPTER 42
  44. CHAPTER 43
  45. CHAPTER 44
  46. CHAPTER 45
  47. CHAPTER 46
  48. CHAPTER 47
  49. CHAPTER 48
  50. EPILOGUE
  51. ACKNOWLEDGEMENTS

It was an apartness that had begun when men like her father had crossed sea and land to come here in search of a better life. Her father. The thought of him brought a sudden, sharp shot of sadness, but she had no time to indulge the emotion and she knocked it back.

She thought of the tangas and taxis and ships and planes carrying their passengers from rural parts of sixties Pakistan. They had settled slowly, some marrying here and others ‘back home’, and their families had grown. Their sons and daughters, the next generation, were born and raised in the city, and schooled in places that would later be described as ‘enclaves’. They’d worried they’d lose their heritage, their language, their way. But that hadn’t happened.

Instead, the next generation of children had become something else, something caught between the land of their heritage and the place of their birth. Something that would find more acceptance in the village of their forefathers than in the green fields of the county where they were born. Cocky and confident, the boys held on to tribal divisions, speaking of them with pride in their own form of patois. Using the same mash-up of English and Punjabi, Pashto or Mirpuri, and dressed in the vibrant pinks and parrot greens belonging to the bright shine of the Indian sub-continent, the girls were caught in an even bigger crossfire. The East gave them grace, the West gave them freedom. And of course they wanted both. They were proud to call themselves Pakistani, wearing the cricket shirts and flying the flag of the crescent moon on Eid, but their mindset belonged to the land where they were born.

Their patriotism was lost on Jia. She wondered why they boasted about a nation that was built on blood, sweat and rape, run by power-hungry, money-grabbing misogynists. What did it offer them? Life would be simpler without the troublesome burden of her bloodline, without the battle for identity that drove young people to places like Syria to fight a war that was never theirs to begin with, for a people that would slaughter them, given half the chance. How easy it would be to change her name to something more European and lose herself in the majority society. But she was a Pukhtun and to the Khans that meant more than patriotism. It meant heritage and responsibility. It meant loyalty and love of nation. It meant changing the world for the better.