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Chapters (51)
  1. PROLOGUE
  2. CHAPTER 1
  3. CHAPTER 2
  4. CHAPTER 3
  5. CHAPTER 4
  6. CHAPTER 5
  7. CHAPTER 6
  8. CHAPTER 7
  9. CHAPTER 8
  10. CHAPTER 9
  11. CHAPTER 10
  12. CHAPTER 11
  13. CHAPTER 12
  14. CHAPTER 13
  15. CHAPTER 14
  16. CHAPTER 15
  17. CHAPTER 16
  18. CHAPTER 17
  19. CHAPTER 18
  20. CHAPTER 19
  21. CHAPTER 20
  22. CHAPTER 21
  23. CHAPTER 22
  24. CHAPTER 23
  25. CHAPTER 24
  26. CHAPTER 25
  27. CHAPTER 26
  28. CHAPTER 27
  29. CHAPTER 28
  30. CHAPTER 29
  31. CHAPTER 30
  32. CHAPTER 31
  33. CHAPTER 32
  34. CHAPTER 33
  35. CHAPTER 34
  36. CHAPTER 35
  37. CHAPTER 36
  38. CHAPTER 37
  39. CHAPTER 38
  40. CHAPTER 39
  41. CHAPTER 40
  42. CHAPTER 41
  43. CHAPTER 42
  44. CHAPTER 43
  45. CHAPTER 44
  46. CHAPTER 45
  47. CHAPTER 46
  48. CHAPTER 47
  49. CHAPTER 48
  50. EPILOGUE
  51. ACKNOWLEDGEMENTS

‘You have,’ she said. ‘You have. And I say this with respect, it is a new zamana we live in, sahib.’ She was getting old. Gout had taken hold of her foot and her knees were riddled with arthritis, making her gait more of a waddle than a walk. But none of this stopped her working. She was greeted with respect, fed hot samosas, called constantly and pandered to by her people. Girls’ mothers brought her gifts, while boys’ mothers brought her gossip. She was acquainted with every Pukhtun family in England, Scotland and Wales, and was privy to their intimate affairs, and so she knew none would consent to a union with the daughter of Akbar Khan. Families who had worked hard to hide their histories and bury their bloodstained pasts didn’t want to build alliances with a family so freshly connected to crime.

Now in her eighties, she had seen too many good women age and wither away in the hope of a good match, sacrificed at the altar of honour, faith and family name. It was a crime to ask a woman to give up her dreams of being a mother and a wife. It was a sin to expect a woman to safeguard her chastity her entire life because a man of appropriate upbringing or station could not be found within the system. She knew her ideas would disrupt an age-old system and rain a mighty backlash down upon her, but her children were married and her husband was long dead, and so the courage to speak the truth was not hard to muster. Sitting directly opposite Akbar Khan, she put down her cup and rested her hands on the table. ‘Jia is a good girl. She can be trusted to make her own decisions. Let her find her own husband.’

Her words broke the dam, and rage spread across Akbar Khan’s face. She had anticipated this and was ready for him. ‘Now, now,’ she said, taking his hand in hers to restrain more than comfort. ‘Spit out the anger and think again. Izzat, honour, both these fade and are nothing in the eyes of Allah. What lasts is love, and you know this better than most.’

Akbar Khan nodded. Heart heavy and mind muddied, he learnt that day the hardest lesson of fatherhood: even the Khan cannot save his favourite child from the trials God chooses to heap upon her. He knew the world of his heritage well, a world where a woman was considered ‘left on the shelf’ when she turned twenty-five. A world where boys’ mothers visited house upon house, sipping chai and eating sweetmeats and fried savouries as they viewed potential brides as though they were buying cattle. It was a hobby, a time-pass. They forgot that they too had daughters; they gossiped about girls and spread half-truths about families, and the cycle continued from one generation to the next.