Chapters (40)
- THE INSIDE OF THE CUP
- *
- Contents
- VOLUME 1
- Chapter I - The Waring Problems
- Chapter II - Mr. Langmaid's Mission
- Chapter III - The Primrose Path
- Chapter IV - Some Riddles of the Twentieth Century
- VOLUME 2
- Chapter V - The Rector Has More Food for Thought
- Chapter VI - "Watchman, What of the Night?"
- Chapter VII - The Kingdoms of the World
- Chapter VIII - The Line of Least Resistance
- VOLUME 3
- Chapter IX - The Divine Discontent
- Chapter X - The Messenger in the Church
- Chapter XI - The Lost Parishioner
- Chapter XII - The Woman of the Song
- VOLUME 4
- Chapter XIII - Winterbourne
- Chapter XIV - A Saturday Afternoon
- Chapter XV - The Crucible
- Chapter XVI - Amid the Encircling Gloom
- VOLUME 5
- Chapter XVII - Reconstruction
- Chapter XVIII - The Riddle of Causation
- Chapter XIX - Mr. Goodrich Becomes a Partisan
- VOLUME 6
- Chapter XX - The Arraignment
- Chapter XXI - Alison Goes to Church
- Chapter XXII - "Which Say to the Seers, See Not"
- VOLUME 7
- Chapter XXIII - The Choice
- Chapter XXIV - The Vestry Meets
- Chapter XXV - "Rise, Crowned with Light!"
- Chapter XXVI - The Current of Life
- VOLUME 8
- Chapter XXVII - Retribution
- Chapter XXVIII - Light
- Afterword
"I wanted to tell you this: you interested me as I had not been interested since I was twenty, when I made a desperate attempt to become a Christian—and failed. Do you know how you struck me? It was as a man who actually had a great truth which he was desperately trying to impart, and could not. I have not been in a church more than a dozen times in the last eight years, but you impressed me as a man who felt something—whatever it is."
He did not speak.
"But why," she cried, "do you insist on what you cell authority? As a modern woman who has learned to use her own mind, I simply can't believe, if the God of the universe is the moral God you assert him to be, that he has established on earth an agency of the kind you infer, and delegated to it the power of life and death over human souls. Perhaps you do not go so far, but if you make the claim at all you must make it in its entirety. There is an idea of commercialism, of monopoly in that conception which is utterly repugnant to any one who tries to approach the subject with a fresh mind, and from an ideal point of view. And religion must be idealism—mustn't it?
"Your ancient monks and saints weren't satisfied until they had settled every detail of the invisible world, of the past and future. They mapped it out as if it were a region they had actually explored, like geographers. They used their reason, and what science they had, to make theories about it which the churches still proclaim as the catholic and final truth. You forbid us to use our reason. You declare, in order to become Christians, that we have to accept authoritative statements. Oh, can't you see that an authoritative statement is just what an ethical person doesn't want? Belief—faith doesn't consist in the mere acceptance of a statement, but in something much higher—if we can achieve it. Acceptance of authority is not faith, it is mere credulity, it is to shirk the real issue. We must believe, if we believe at all, without authority. If we knew, there would be no virtue in striving. If I choose a God," she added, after a pause, "I cannot take a consensus of opinion about him,—he must be my God."