Chapters (40)
- THE INSIDE OF THE CUP
- *
- Contents
- VOLUME 1
- Chapter I - The Waring Problems
- Chapter II - Mr. Langmaid's Mission
- Chapter III - The Primrose Path
- Chapter IV - Some Riddles of the Twentieth Century
- VOLUME 2
- Chapter V - The Rector Has More Food for Thought
- Chapter VI - "Watchman, What of the Night?"
- Chapter VII - The Kingdoms of the World
- Chapter VIII - The Line of Least Resistance
- VOLUME 3
- Chapter IX - The Divine Discontent
- Chapter X - The Messenger in the Church
- Chapter XI - The Lost Parishioner
- Chapter XII - The Woman of the Song
- VOLUME 4
- Chapter XIII - Winterbourne
- Chapter XIV - A Saturday Afternoon
- Chapter XV - The Crucible
- Chapter XVI - Amid the Encircling Gloom
- VOLUME 5
- Chapter XVII - Reconstruction
- Chapter XVIII - The Riddle of Causation
- Chapter XIX - Mr. Goodrich Becomes a Partisan
- VOLUME 6
- Chapter XX - The Arraignment
- Chapter XXI - Alison Goes to Church
- Chapter XXII - "Which Say to the Seers, See Not"
- VOLUME 7
- Chapter XXIII - The Choice
- Chapter XXIV - The Vestry Meets
- Chapter XXV - "Rise, Crowned with Light!"
- Chapter XXVI - The Current of Life
- VOLUME 8
- Chapter XXVII - Retribution
- Chapter XXVIII - Light
- Afterword
Hodder did not speak immediately. Strange as it may seem, he had never heard the argument, and the strength of it, reenforced by the extraordinary vitality and earnestness of the woman who had uttered it, had a momentary stunning effect. He sat contemplating her as she lay back among the cushions, and suddenly he seemed to see in her the rebellious child of which her father had spoken. No wonder Eldon Parr had misunderstood her, had sought to crush her spirit! She was to be dealt with in no common way, nor was the consuming yearning he discerned in her to be lightly satisfied.
"The God of the individualist," he said at length—musingly, not accusingly.
"I am an individualist," she admitted simply. "But I am at least logical in that philosophy, and the individualists who attend the churches to-day are not. The inconsistency of their lives is what makes those of us who do not go to church doubt the efficacy of their creed, which seems to have no power to change them. The majority of people in St. John's are no more Christians than I am. They attend service once a week, and the rest of the time they are bent upon getting all they can of pleasure and profit for themselves. Do you wonder that those who consider this spectacle come inevitably to the conclusion that either Christianity is at fault, is outworn, or else that it is presented in the wrong way?"
The rector rose abruptly, walked to the entrance of the arbour, and stood staring out across the garden. Presently he turned and came back and stood over her.
"Since you ask me," he said slowly, "I do not wonder at it."
She raised her eyes swiftly.
"When you speak like that," she exclaimed with an enthusiasm that stirred him, despite the trouble of his mind, "I cannot think of you as a clergyman,—but as a man. Indeed," she added, in the surprise of her discovery, "I have never thought of you as a clergyman—even when I first saw you this morning. I could not account then for a sense of duality about you that puzzled me. Do you always preach as earnestly as that?"
"Why?"
"I felt as if you were throwing your whole soul into the effort-=oh, I felt it distinctly. You made some of them, temporarily, a little uncomfortable, but they do not understand you, and you didn't change them. It seemed to me you realized this when Gordon Atterbury spoke to you. I tried to analyze the effect on myself—if it had been in the slightest degree possible for my reason to accept what you said you might, through sheer personality, have compelled me to reconsider. As it was, I found myself resisting you."
With his hands clasped behind him, he paced across the arbour and back again.
"Have you ever definitely and sincerely tried to put what the Church teaches into practice?" he asked.