Chapters (40)
- THE INSIDE OF THE CUP
- *
- Contents
- VOLUME 1
- Chapter I - The Waring Problems
- Chapter II - Mr. Langmaid's Mission
- Chapter III - The Primrose Path
- Chapter IV - Some Riddles of the Twentieth Century
- VOLUME 2
- Chapter V - The Rector Has More Food for Thought
- Chapter VI - "Watchman, What of the Night?"
- Chapter VII - The Kingdoms of the World
- Chapter VIII - The Line of Least Resistance
- VOLUME 3
- Chapter IX - The Divine Discontent
- Chapter X - The Messenger in the Church
- Chapter XI - The Lost Parishioner
- Chapter XII - The Woman of the Song
- VOLUME 4
- Chapter XIII - Winterbourne
- Chapter XIV - A Saturday Afternoon
- Chapter XV - The Crucible
- Chapter XVI - Amid the Encircling Gloom
- VOLUME 5
- Chapter XVII - Reconstruction
- Chapter XVIII - The Riddle of Causation
- Chapter XIX - Mr. Goodrich Becomes a Partisan
- VOLUME 6
- Chapter XX - The Arraignment
- Chapter XXI - Alison Goes to Church
- Chapter XXII - "Which Say to the Seers, See Not"
- VOLUME 7
- Chapter XXIII - The Choice
- Chapter XXIV - The Vestry Meets
- Chapter XXV - "Rise, Crowned with Light!"
- Chapter XXVI - The Current of Life
- VOLUME 8
- Chapter XXVII - Retribution
- Chapter XXVIII - Light
- Afterword
"The situation in the early Christian Church is now a matter of history, and he who runs may read. The first churches, like those of Corinth and Ephesus and Rome, were democracies: no such thing as a priestly line to carry on a hierarchy, an ecclesiastical dynasty, was dreamed of. It may be gathered from the gospels that such an idea was so far from the mind of Christ that his mission was to set at naught just such another hierarchy, which then existed in Israel. The Apostles were no more bishops than was John the Baptist, but preachers who travelled from place to place, like Paul. The congregations, at Rome and elsewhere, elected their own 'presbyteri, episcopoi' or overseers. It is, to say the least, doubtful, and it certainly cannot be proved historically, that Peter ever was in Rome."
"The professor ought to have a pulpit of his own," said Phil.
There was a silence. And then Evelyn, who had been eating quantities of hothouse grapes, spoke up.
"So far as I can see, the dilemma in which our generation finds itself is this,—we want to know what there is in Christianity that we can lay hold of. We should like to believe, but, as George says, all our education contradicts the doctrines that are most insisted upon. We don't know where to turn. We have the choice of going to people like George, who know a great deal and don't believe anything, or to clergymen like Mr. Hodder, who demand that we shall violate the reason in us which has been so carefully trained."
"Upon my word, I think you've put it rather well, Evelyn," said Eleanor, admiringly.
"In spite of personalities," added Mr. Bridges.
"I don't see the use of fussing about it," proclaimed Laureston Grey, who was the richest and sprucest of the three sons-in-law. "Why can't we let well enough alone?"
"Because it isn't well enough," Evelyn replied. "I want the real thing or nothing. I go to church once a month, to please mother. It doesn't do me any good. And I don't see what good it does you and Lucy to go every Sunday. You never think of it when you're out at dinners and dances during the week. And besides," she added, with the arrogance of modern youth, "you and Lucy are both intellectually lazy."
"I like that from you, Evelyn," her sister flared up.
"You never read anything except the sporting columns and the annual rules of tennis and golf and polo."
"Must everything be reduced to terms?" Mrs. Waring gently lamented. "Why can't we, as Laury suggests, just continue to trust?"