Chapters (40)
- THE INSIDE OF THE CUP
- *
- Contents
- VOLUME 1
- Chapter I - The Waring Problems
- Chapter II - Mr. Langmaid's Mission
- Chapter III - The Primrose Path
- Chapter IV - Some Riddles of the Twentieth Century
- VOLUME 2
- Chapter V - The Rector Has More Food for Thought
- Chapter VI - "Watchman, What of the Night?"
- Chapter VII - The Kingdoms of the World
- Chapter VIII - The Line of Least Resistance
- VOLUME 3
- Chapter IX - The Divine Discontent
- Chapter X - The Messenger in the Church
- Chapter XI - The Lost Parishioner
- Chapter XII - The Woman of the Song
- VOLUME 4
- Chapter XIII - Winterbourne
- Chapter XIV - A Saturday Afternoon
- Chapter XV - The Crucible
- Chapter XVI - Amid the Encircling Gloom
- VOLUME 5
- Chapter XVII - Reconstruction
- Chapter XVIII - The Riddle of Causation
- Chapter XIX - Mr. Goodrich Becomes a Partisan
- VOLUME 6
- Chapter XX - The Arraignment
- Chapter XXI - Alison Goes to Church
- Chapter XXII - "Which Say to the Seers, See Not"
- VOLUME 7
- Chapter XXIII - The Choice
- Chapter XXIV - The Vestry Meets
- Chapter XXV - "Rise, Crowned with Light!"
- Chapter XXVI - The Current of Life
- VOLUME 8
- Chapter XXVII - Retribution
- Chapter XXVIII - Light
- Afterword
"That is the reason why—to change the figure—the so-called Protestant world has been gradually sliding down hill ever since the Reformation. The great majority of men are not willing to turn good, to renounce the material and sensual rewards under their hands without some definite and concrete guaranty that, if they do so, they are going, to be rewarded hereafter. They demand some sort of infallibility. And when we let go of the infallibility of the Church, we began to slide toward what looked like a bottomless pit, and we clutched at the infallibility of the Bible. And now that has begun to roll.
"What I mean by a mitigated orthodoxy is this: I am far from accusing Mr. Hodder of insincerity, but he preaches as if every word of the Bible were literally true, and had been dictated by God to the men who held the pen, as if he, as a priest, held some supernatural power that could definitely be traced, through what is known as the Apostolic Succession, back to Peter."
"Do you mean to say, George," asked Mrs. Waring, with a note of pain in her voice, "that the Apostolic Succession cannot be historically proved?"
"My dear mother," said George, "I hope you will hold me innocent of beginning this discussion. As a harmless professor of history in our renowned University (of which we think so much that we do not send our sons to it) I have been compelled by the children whom you have brought up to sit in judgment on the theology of your rector."
"They will leave us nothing!" she sighed.
"Nothing, perhaps, that was invented by man to appeal to man's superstition and weakness. Of the remainder—who can say?"
"What," asked Mrs. Waring, "do they say about the Apostolic Succession?"
"Mother is as bad as the rest of us," said Eleanor.
"Isn't she, grandfather?"
"If I had a house to rent," said Mr. Bridges, when the laughter had subsided, "I shouldn't advertise five bath rooms when there were only two, or electricity when there was only gas. I should be afraid my tenants might find it out, and lose a certain amount of confidence in me. But the orthodox churches are running just such a risk to-day, and if any person who contemplates entering these churches doesn't examine the premises first, he refrains at his own cost.