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Chapters (45)
  1. THE FOLLOWING OF THE STAR
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  3. Contents
  4. GOLD
  5. Chapter I - The Still Waters of Brambledene
  6. Chapter II - The Lady of Mystery
  7. Chapter III - David Stirs the Still Waters
  8. Chapter IV - Diana Rivers, of Riverscourt
  9. Chapter V - The Noiseless Napier
  10. Chapter VI - David Makes Friends with "Chappie"
  11. Chapter VII - The Touch of Power
  12. Chapter VIII - The Test of the True Herald
  13. Chapter IX - Uncle Falcon's Will
  14. Chapter X - Diana's High Fence
  15. Chapter XI - The Voice in the Night
  16. Chapter XII - Suspense
  17. Chapter XIII - David's Decision
  18. Chapter XIV - The Eve of Epiphany
  19. Chapter XV - The Codicil
  20. Chapter XVI - In Old St. Botolph's
  21. Chapter XVII - Diana's Readjustment
  22. Chapter XVIII - David's Nunc Dimittis
  23. Chapter XIX - David Studies the Scenery
  24. Chapter XX - With the Compliments of the Company
  25. Chapter XXI - "All Ashore!"
  26. Chapter XXII - Diana Wins
  27. Chapter XXIII - Uncle Falcon Wins
  28. FRANKINCENSE
  29. Chapter XXIV - The Hidden Leaven
  30. Chapter XXV - The Property of the Crown
  31. Chapter XXVI - A Pilgrimage
  32. Chapter XXVII - A Question of Conscience
  33. Chapter XXVIII - David's Pronouncement
  34. Chapter XXIX - What David Wondered
  35. Chapter XXX - Resurgam
  36. Chapter XXXI - "I Can Stand Alone"
  37. Chapter XXXII - The Blow Falls
  38. Chapter XXXIII - Requiescat in Pace
  39. MYRRH
  40. Chapter XXXIV - In the Hospital of the Holy Star
  41. Chapter XXXV - The Letter Comes
  42. Chapter XXXVI - Diana Learns the Truth
  43. Chapter XXXVII - "Good-Night, David"
  44. Chapter XXXVIII - The Bundle of Myrrh
  45. Chapter XXXIX - Home, by Another Way

"We can dismiss at once the allusion in Isaiah viii., 8, which merely speaks of Palestine as 'Thy land, O Immanuel,' and confine our attention to the great prophecy of Isaiah vii., 14, quoted in Matthew i., 23: 'Behold a Virgin shall bear a son, and shall call His name Immanuel.' The Hebrew of this passage reads: 'Thou, O Virgin, shalt call His name Immanuel'; and the Greek of Matthew i. bears the same meaning. I want you to realise that this was His mother's name for the new-born King, for the Babe of Bethlehem, for the little son in the village home at Nazareth. His Presence there meant to that humble pondering heart: 'God with us.'

"If you want to find our name for Him," continued David, noting that Mrs. Smith, ignoring his two references, still turned the pages of her Bible, "look at the angel's message to Joseph in the 21st verse of Matthew i.: 'Thou shalt call His name Jesus, for He shall save His people from their sins.' That name is mentioned nine hundred and six times in the Bible. We cannot attempt to look them all out now,"—with an appealing glance at Mrs. Smith's rustling pages—"but let us make sure that we have appropriated to the full the gifts and blessings of that name, 'which is above every name.' It was the watchword of the early church. It is the secret of our peace and power. It will be our password into heaven.

"But Emmanuel was His mother's name for Him. As she laid him in the manger, round which the patient cattle snuffed in silent wonder at this new use for the place where heretofore they munched their fodder, it was 'God with us' in the stable.

"As, seated on the ass, she clasped the infant to her breast through the long hours of that night ride into Egypt, she whispered: 'Emmanuel, Emmanuel! God with us, in our flight and peril.'

"In the carpenter's home at Nazareth, where, in the midst of the many trials and vexations of a village life of poverty, He was ever patient, gentle, understanding; subject to His parents, yet giving His mother much cause for pondering, many things to treasure in her heart—often, in adoring tenderness, she would whisper: 'Emmanuel, God with us.'"

David paused and looked earnestly down the church, longing for some response to the thrill in his own soul.

"Ah," he said, slowly and impressively, "if only the boys in your village could be this to their mothers! If their loyal obedience, their gentle, loving chivalry, their thoughtful tenderness, could make it possible for their own mothers to say: 'I see the Christ-life in my little boy. When he is at home, the love of God is here. Truly it is Emmanuel, God with us.'"

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