Chapters (45)
- THE FOLLOWING OF THE STAR
- *
- Contents
- GOLD
- Chapter I - The Still Waters of Brambledene
- Chapter II - The Lady of Mystery
- Chapter III - David Stirs the Still Waters
- Chapter IV - Diana Rivers, of Riverscourt
- Chapter V - The Noiseless Napier
- Chapter VI - David Makes Friends with "Chappie"
- Chapter VII - The Touch of Power
- Chapter VIII - The Test of the True Herald
- Chapter IX - Uncle Falcon's Will
- Chapter X - Diana's High Fence
- Chapter XI - The Voice in the Night
- Chapter XII - Suspense
- Chapter XIII - David's Decision
- Chapter XIV - The Eve of Epiphany
- Chapter XV - The Codicil
- Chapter XVI - In Old St. Botolph's
- Chapter XVII - Diana's Readjustment
- Chapter XVIII - David's Nunc Dimittis
- Chapter XIX - David Studies the Scenery
- Chapter XX - With the Compliments of the Company
- Chapter XXI - "All Ashore!"
- Chapter XXII - Diana Wins
- Chapter XXIII - Uncle Falcon Wins
- FRANKINCENSE
- Chapter XXIV - The Hidden Leaven
- Chapter XXV - The Property of the Crown
- Chapter XXVI - A Pilgrimage
- Chapter XXVII - A Question of Conscience
- Chapter XXVIII - David's Pronouncement
- Chapter XXIX - What David Wondered
- Chapter XXX - Resurgam
- Chapter XXXI - "I Can Stand Alone"
- Chapter XXXII - The Blow Falls
- Chapter XXXIII - Requiescat in Pace
- MYRRH
- Chapter XXXIV - In the Hospital of the Holy Star
- Chapter XXXV - The Letter Comes
- Chapter XXXVI - Diana Learns the Truth
- Chapter XXXVII - "Good-Night, David"
- Chapter XXXVIII - The Bundle of Myrrh
- Chapter XXXIX - Home, by Another Way
So a gay party carried the long evergreen wreaths from the parish-room to the church, where already were collected baskets of holly and ivy, yards of scarlet flannel and white cotton-wool; an abundance of tin tacks and hammers; and last, but not least, the Christmas scrolls and banners, which were annually produced from their place of dusty concealment behind the organ; and of which Mrs. Smith remarked, each year, that they were "every bit as good as new, if you put 'em up in a fresh place."
During the whole of Saturday afternoon and evening the decorative process had been carried on with so much energy, that when David came out from the vestry, on Sunday morning, he found himself in a scene which was decidedly what the old women from the alms-houses called "Christmassy."
His surplice rasped against the holly-leaves, as he made his way into the reading-desk. The homely face of the old gilt clock, on the gallery facing him, was wreathed in yew and holly, and the wreath had slipped slightly on one side, giving the sober old clock an unwontedly rakish appearance, which belied its steady and measured "tick-tick." Also into the bottom of this wreath, beneath which the whole congregation had to pass in and out, Tom Brigg, the doctor's son, a handsome fellow and noted wag, had surreptitiously inserted a piece of mistletoe. This prank of Tom's, known to all the younger members of the congregation, caused so much nudging and whispering and amused glancing at the inebrious-looking clock, that David produced his own watch, wondering if there were any mistake in the hour.
His sermon, on this Sunday morning, had seemed to him a failure.
His text confronted him in letters of gold on crimson flock: "Emmanuel—God with us"; but not a mind seemed with him as he gave it out, read it twice, slowly and clearly, and then proceeded to explain that this wonderful name, Emmanuel, was never intended to be the world's name for Christ, nor even His people's name for Him. However, at this statement, Mrs. Smith raised her eyebrows and began turning over the leaves of her Bible.
Encouraged by this unusual sign of attention, David Rivers leaned over the pulpit and tried to drive into one mind, at least, a thought which had been a discovery to himself the evening before, and was beginning to mean much to him, as every Spirit-given new light on a well-known theme always must mean to the earnest Bible student.
"The name Emmanuel," he said, "so freely used in our church decorations at this season, occurs three times only in the Bible; twice in the Old Testament, once in the New; and the New merely quotes the more important of the two passages in the Old.