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Contents ( 29)
  1. THE DEPTFORD TRILOGY
  2. Contents
  3. FIFTH BUSINESS
  4. 1
  5. Mrs Dempster
  6. 2
  7. I Am Born Again
  8. 3
  9. My Fool-Saint
  10. 4
  11. Gyges and King Candaules
  12. 5
  13. Liesl
  14. 6
  15. The Soirée of Illusions
  16. THE MANTICORE
  17. 1
  18. Why I Went to Zürich
  19. 2
  20. David Against the Trolls
  21. 3
  22. My Sorgenfrei Diary
  23. WORLD OF WONDERS
  24. 1
  25. A Bottle in the Smoke
  26. 2
  27. Merlin’s Laugh
  28. 3
  29. Le Lit de Justice

In spite of the terribly public quality of a soldier’s life, in which I ate, slept, stood, sat, thought, voided my bowels, and felt the dread of death upon me, always among others, I found a little time for reading. But I had only one book, a New Testament some well-meaning body had distributed in thousands to the troops. It would never have been my choice; if it had to be the Bible I would have taken the Old Testament any day, but I would rather have had some big, meaty novels. But where could a private soldier keep such things? I have read often since those days of men who went through the war with books of all sorts, but they were officers. Once or twice on leaves I got hold of a book or two in English but lost them as soon as we had to fight. Only my Testament could be kept in my pocket without making a big bulge, and I read it to the bone, over and over.

This gained me a disagreeable reputation as a religious fellow, a Holy Joe, and even the chaplain avoided that kind, for they were sure trouble, one way or another. My nickname was Deacon, because of my Testament reading. It was useless to explain that I read it not from zeal but curiosity and that long passages of it confirmed my early impression that religion and Arabian Nights were true in the same way. (Later I was able to say that they were both psychologically rather than literally true, and that psychological truth was really as important in its own way as historical verification; but while I was a young soldier I had no vocabulary for such argument, though I sensed the truth of it.) I think Revelation was my favourite book; the Gospels seemed less relevant to me then than John’s visions of the beasts and the struggle of the Crowned Woman, who had the moon beneath her feet, with the great Red Dragon.

The nickname Deacon stuck to me until, in one of the rest camps, word went out that an impromptu show was being organized, and men were called on to volunteer if they would do something to amuse the troops. With a gall that now staggers me, I forced myself to offer an imitation of Charlie Chaplin, whom I had seen exactly twice in film shows for the troops behind the lines. I managed to get the right kind of hat from a Frenchman in the nearby village, I cut myself a little cane from a bush, and when the night came I put on a burnt-cork moustache and shuffled onto the platform; for twelve minutes I told the dirtiest jokes I knew, attaching them to all the officers—including the chaplain—and all the men who had some sort of public character. I now blush at what I remember of what I said, but I drew heavily on the repertoire of Milo Papple and was astonished to find myself a great hit. Even the former vaudevillian (who could sing If You Were the Only Girl in the World and I Were the Only Boy in a baritone-and-falsetto duet with himself) was less admired. And from that time forth I was called, not “Deacon,” but “Charlie.”