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Contents ( 29)
  1. THE DEPTFORD TRILOGY
  2. Contents
  3. FIFTH BUSINESS
  4. 1
  5. Mrs Dempster
  6. 2
  7. I Am Born Again
  8. 3
  9. My Fool-Saint
  10. 4
  11. Gyges and King Candaules
  12. 5
  13. Liesl
  14. 6
  15. The Soirée of Illusions
  16. THE MANTICORE
  17. 1
  18. Why I Went to Zürich
  19. 2
  20. David Against the Trolls
  21. 3
  22. My Sorgenfrei Diary
  23. WORLD OF WONDERS
  24. 1
  25. A Bottle in the Smoke
  26. 2
  27. Merlin’s Laugh
  28. 3
  29. Le Lit de Justice

Father became very important during the war because one of our jobs in Canada was to provide as much food as we could for Britain. Getting it there was a Navy job, but providing as much as possible of the right things was a big task of organization and expert management, and that was Father’s great line. Quite soon he was asked to take on the Ministry of Food, and after warm assurances from the hated Prime Minister that he could have things his own way, Father decided that Mr King had great executive abilities and that anyhow personal differences had to be set aside in an emergency. So he was away for months at a time, in Ottawa and often abroad, and home became a very feminine place.

I see now that one of the effects of this was to make Dunstan Ramsay a much bigger figure in my life. He was the chief history master at my school, Colborne College, and because he was a bachelor and lived a queer kind of inward life, he was one of the masters who was resident in the school and supervised the boarders. Indeed he was Acting Headmaster for most of the war years, because the real Headmaster had gone into the Army Education Service. But he still taught a good many classes, and he always taught history to the boys who were fresh from the Prep, because he wanted them to get a good grounding in what history was; he caught up with them afterward when they were in the top classes and gave them a final polishing and pushed them for university scholarships. So I saw Ramsay nearly every day.

Like so many good schoolmasters, he was an oddity, and the boys liked him and dreaded him and jeered at him. His nickname was Old Buggerlugs, because he had a trick of jabbing his little finger into his ear and rooting with it, as if he were scratching his brain. The other masters called him Corky because of his artificial leg, and they thought we did so too, but it was Buggerlugs when the boys were by themselves.

The bee in his bonnet was that history and myth are two aspects of a kind of grand pattern in human destiny: history is the mass of observable or recorded fact, but myth is the abstract or essence of it. He used to dredge up extraordinary myths that none of us had ever heard of and demonstrate—in a fascinating way, I must admit—how they contained some truth that was applicable to widely divergent historical situations.