“I have not forgotten your crazy saint. I think you are a fool to fret that she was knocked on the head because of an act of yours. Perhaps that was what she was for, Ramezay. She saved you on the battlefield, you say. But did she not also save you when she took the blow that was meant for you?

“I do not suggest that you should fail in your duty toward her; if she has no friend but you, care for her by all means. But stop trying to be God, making it up to her that you are sane and she is mad. Turn your mind to the real problem: who is she? Oh, I don’t mean her police identification or what her name was before she was married. I mean, who is she in your personal world? What figure is she in your personal mythology? If she appeared to save you on the battlefield, as you say, it has just as much to do with you as it has with her—much more probably. Lots of men have visions of their mothers in time of danger. Why not you? Why was it this woman?

“Who is she? That is what you must discover, Ramezay, and you must find your answer in psychological truth, not in objective truth. You will not find out quickly, I am sure. And while you are searching, get on with your own life and accept the possibility that it may be purchased at the price of hers and that this may be God’s plan for you and her.

“You think that dreadful? For her, poor sacrifice, and for you who must accept the sacrifice? Listen, Ramezay, have you heard what Einstein says?—Einstein, the great scientist, not some Jesuit like old Blazon. He says, ‘God is subtle, but He is not cruel.’ There is some sound Jewish wisdom for your muddled Protestant mind. Try to understand the subtlety, and stop whimpering about the cruelty. Maybe God wants you for something special. Maybe so much that you are worth a woman’s sanity.

“I can see what is in your sour Scotch eye. You think I speak thus because of this excellent picnic you have provided. ‘Old Blazon is talking from the inspiration of roast chicken and salad, and plums and confectioneries, and a whole bottle of Beaune, ignited by a few brandies,’ I hear you thinking. ‘Therefore he urges me to think well of myself instead of despising myself like a good Protestant.’ Nonsense, Ramezay. I am quite a wise old bird, but I am no desert hermit who can only prophesy when his guts are knotted with hunger. I am deep in the old man’s puzzle, trying to link the wisdom of the body with the wisdom of the spirit until the two are one. At my age you cannot divide spirit from body without anguish and destruction, from which you will speak nothing but crazy lies!

“You are still young enough to think that torment of the spirit is a splendid thing, a sign of a superior nature. But you are no longer a young man; you are a youngish middle-aged man, and it is time you found out that these spiritual athletics do not lead to wisdom. Forgive yourself for being a human creature, Ramezay. That is the beginning of wisdom; that is part of what is meant by the fear of God; and for you it is the only way to save your sanity. Begin now, or you will end up with your saint in the madhouse.”