Inside the ceilings were high, the light was bad, and in spite of the windows the ventilation was capricious. The place reeked of disinfectant, but the predominating smell was that unmistakable stench of despair that is so often to be found in jails, courtrooms, and madhouses.

She had a bed in one of the long wards, and I left her standing beside it, with a kindly nurse who was explaining what she should do with the contents of her suitcase. But already her face looked as I remembered it in her worst days in Deptford. I dared not look back, and I felt meaner than I have ever felt in my life. But what was I to do?

(3)

Aside from my teaching, my observation of Boy’s unwitting destruction of Leola, and my new and complete responsibility for Mrs Dempster, this was the most demanding period of my life, for it was during this time I became involved with the Bollandists and found my way into the mainstream of the work that has given me endless delight and a limited, specialized reputation.

I have spent a good deal of time in my life explaining who the Bollandists are, and although you, Headmaster, are assumed by the school to know everything, perhaps I had better remind you that they are a group of Jesuits whose special task is to record all available information about saints in their great Acta Sanctorum, upon which they have been at work (with breaks for civil or religious uproar) since John van Bolland began in 1643; they have been pegging away with comparatively few interruptions since 1837; proceeding from the festal days of the Saints beginning in January, they have now filled sixty-nine volumes and reached the month of November.

In addition to this immense and necessarily slow task, they have published since 1882 a yearly collection of material of interest to their work but not within the scope of the Acta, called Analecta Bollandiana; it is scholarly modesty of a high order to call this “Bollandist Gleanings”, for it is of the greatest importance and interest, historically as well as hagiographically.

As a student of history myself, I have always found it revealing to see who gets to be a saint in any period; some ages like wonder-workers, and some prefer gifted organizers whose attention to business produces apparent miracles. In the last few years good old saints whom even Protestants love have been losing ground to lesser figures whose fortune it was to be black or yellow or red-skinned—a kind of saintly representation by population. My Bollandist friends are the first to admit that there is more politics to the making of a saint than the innocently devout might think likely.

It was quite beyond my income to own a set of the Acta, but I consulted it frequently—sometimes two or three times a week—at the University Library. However, I did, by luck, get a chance to buy a run of the Analecta, and though it cost me a fortune by Depression reckoning, I could not let it go, and its bulk and foreign-looking binding has surprised many visitors to my study in the school.