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Chapters (61)
  1. Prologue
  2. Chapter One
  3. Chapter Two
  4. Chapter Three
  5. Chapter Four
  6. Chapter Five
  7. Chapter Six
  8. Chapter Seven
  9. Chapter Eight
  10. Chapter Nine
  11. Chapter Ten
  12. Chapter Eleven
  13. Chapter Twelve
  14. Chapter Thirteen
  15. Chapter Fourteen
  16. Chapter Fifteen
  17. Chapter Sixteen
  18. Chapter Seventeen
  19. Chapter Eighteen
  20. Chapter Nineteen
  21. Chapter Twenty
  22. Chapter Twenty-One
  23. Chapter Twenty-Two
  24. Chapter Twenty-Three
  25. Chapter Twenty-Four
  26. Chapter Twenty-Five
  27. Chapter Twenty-Six
  28. Chapter Twenty-Seven
  29. Chapter Twenty-Eight
  30. Chapter Twenty-Nine
  31. Chapter Thirty
  32. Chapter Thirty-One
  33. Chapter Thirty-Two
  34. Chapter Thirty-Three
  35. Chapter Thirty-Four
  36. Chapter Thirty-Five
  37. Chapter Thirty-Six
  38. Chapter Thirty-Seven
  39. Chapter Thirty-Eight
  40. Chapter Thirty-Nine
  41. Chapter Forty
  42. Chapter Forty-One
  43. Chapter Forty-Two
  44. Chapter Forty-Three
  45. Chapter Forty-Four
  46. Chapter Forty-Five
  47. Chapter Forty-Six
  48. Chapter Forty-Seven
  49. Chapter Forty-Eight
  50. Chapter Forty-Nine
  51. Chapter Fifty
  52. Chapter Fifty-One
  53. Chapter Fifty-Two
  54. Chapter Fifty-Three
  55. Chapter Fifty-Four
  56. Chapter Fifty-Five
  57. Chapter Fifty-Six
  58. Epilogue
  59. Author’s Note
  60. Acknowledgements
  61. About the Author

The funeral would be discreet and, besides themselves, only two of the infamous three and their immediate families would be present. The small Catholic church Bormann selected for the service was the oldest in the Santa Cruz district. Hitler had been raised by a practising Catholic mother and was baptised and later confirmed in the Roman Catholic Cathedral in Linz. He told Bormann he found the whole experience truly repulsive, and, as soon as he left home, he vowed never again to visit the inside of a church.

However, Hitler was also a pragmatist, and, in his book, Mein Kampf, he described himself as a Christian, encouraging followers of the Nazi Party to embrace his notion of “Positive Christianity”. This concept rejected the divinity of Christ and talked instead of the racial purity of the German people, combined with the Christian philosophy of the Nazi Party. In the dark days of their confinement in the Führerbunker in 1945, Hitler confided to Bormann that he loathed the Christian movement but he knew he had to maintain a public association with them for tactical reasons. Bormann was the only person close enough to the Führer to fully understand the roots of his atheist views, but, nevertheless, he felt he had little option but to hold the service in a church.

The night before the funeral, Bormann and Richard met in Hitler’s study to discuss the new future that lay ahead now the Führer was dead. They relaxed next to each other on a black Chesterfield style leather sofa and shared a bottle of Chivas Regal whisky, another cherished privilege that Bormann imported, this time from Scotland. He poured them both a large drink from the antique crystal decanter.

“Richard, as you well know, your father and I spent many years planning for the future and, now he has passed, it’s important you become familiar with some of the finer details.”

“I’ve always been aware how important it was to both of you to build the corporation into the biggest pharmaceutical company in the world and for its base to be located in a major city in the United States.”

Bormann downed his scotch and poured them both another. “Indeed, but we have far more ambitious plans than that.” Richard nodded and Bormann continued. “We moved you to America as soon as we thought prudent for another reason. Richard, you need to marry in the next few years and father a son. Your choice of the mother is vital to the success of the plan. She needs to fit the Aryan archetype – blonde, blue-eyed, long legs and broad hips for childbearing.