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Chapters (44)
  1. Introduction by Alma Guillermoprieto
  2. The Book of Lamentations
  3. I
  4. II
  5. III
  6. IV
  7. V
  8. VI
  9. VII
  10. VIII
  11. IX
  12. X
  13. XI
  14. XII
  15. XIII
  16. XIV
  17. XV
  18. XVI
  19. XVII
  20. XVIII
  21. XIX
  22. XX
  23. XXI
  24. XXII
  25. XXIII
  26. XXIV
  27. XXV
  28. XXVI
  29. XXVII
  30. XXVIII
  31. XXIX
  32. XXX
  33. XXXI
  34. XXXII
  35. XXXIII
  36. XXXIV
  37. XXXV
  38. XXXVI
  39. XXXVII
  40. XXXVIII
  41. XXXIX
  42. XL
  43. Afterword by Esther Allen
  44. A Brief Glossary of Tzotzil and Spanish Terms

Her parents defined her condition as an outsider early on. Her founding memory, as it were, was of the day one of her aunts burst into the room, saying she had just had a vision, and that one of Mrs. Castellanos’ children would not live to adulthood. “Not the boy!” Rosario’s mother exclaimed, rising from her chair in terror. (The boy did indeed die soon after.) Rosario was thus reduced to insignificance, and in the years that followed she was ignored and yet simultaneously overprotected: another childhood memory also involves her mother, this time instructing a servant to swab with alcohol the area on which Rosario was about to perform a school dance routine. The combination of her character, her intelligence and her upbringing left the girl completely unprepared for ordinary social intercourse, and the writer Castellanos remembers the child Rosario, painfully, as neither outgoing nor charming. To be present in the world was in itself a difficulty, and so in her happiest fantasies she reduced herself to nothing more than an eye. “It must be so lovely to be always like a balcony, all empty and carefree, only looking!” she wrote in the opening pages of her first, autobiographical, novel Balún Canán [1956, Fondo de Cultura Económica].

That such a childhood would produce such a novel was probably inevitable, although Castellanos did not begin her writing career as a novelist. Strictly speaking, she began writing as a teenager in a dismal “young ladies’ school” in Comitán, the coffee-trading Chiapas town where she grew up. Here, she drafted highly successful mash notes for her classmates, and thus bought herself a degree of popularity, although one can imagine that she might have preferred to have the boyfriends. The door to real writing was opened in the late 1930s, as a result of a confrontation with the modern world that the wealthy landowners of Chiapas had long resisted—often by force—and which was finally imposed on them by President Lazaro Cárdenas: he decreed a program of land reform and peasant emancipation that greatly diminished the Castellanos family holdings; embittered, the family left Chiapas for Mexico City when Rosario was sixteen.

In interviews, Castellanos described her encounter with this rude, noisy city as traumatic. Much more so were the deaths, in quick succession, of both her parents, a year later. But in high school she met a gentle and luminously intelligent girl by the name of Dolores Castro, and, with her, fell in with a group of young poets. At last she saw a face in the mirror that suited the person she could be. The Nicaraguan poet/priest Ernesto Cardenal was part of this group, and so were Dolores Castro, the Guatemalan short-story writer Augusto Monterroso, and a fellow Chiapaneco, the great Mexican poet Jaime Sabines.