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Contents ( 26)
  1. TALES OF THE THE DYING EARTH
  2. Table of Contents
  3. The Dying Earth
  4. The Dying Earth
  5. 1. TURJAN OF MIIR
  6. 2. MAZIRIAN THE MAGICIAN
  7. 3. T'SAIS
  8. 4. LIANE THE WAYFARER
  9. 5. ULAN DHOR
  10. 6. GUYAL OF SFERE
  11. The Eyes of the Overworld
  12. Cugels Saga
  13. Cugels Saga
  14. CHAPTER I FROM SHANGLESTONE STRAND TO SASKERVOY
  15. CHAPTER II FROM SASKERVOY TO TUSTVOLD MUD-FLATS
  16. CHAPTER III FROM TUSTVOLD TO PORT PERDUSZ
  17. CHAPTER IV FROM PORT PERDUSZ TO KASPARA VITATUS
  18. CHAPTER V FROM KASPARA VITATUS TO CUIRNIF
  19. CHAPTER VI FROM CUIRNIF TO PERGOLO
  20. Rhialto the Marvellous
  21. Rhilato the Marvellous
  22. Foreword
  23. 1 The Murthe
  24. 2 Fader's Waft
  25. 3 Morreion
  26. Footnotes

Nisbet made light of the complaints. "'Now' is 'now', and at that instant known as 'now' your segment is ready and 'now' you can enjoy the upper radiances."

"All very well with your 'nows'!" grumbled Croulsx. "You ignore the deterioration of my health."

"I can only work to my best speed," said Nisbet. "In this regard, allow me to introduce my new associate, Cugel. I fancy that work will now go with a fling, owing to Cugel's experience and energy."

"If such is the case I will now place my order for five new segments. Dame Croulsx will validate the order with a deposit."

"I cannot acknowledge your order at this moment," said Nisbet. "However, I will keep your needs in mind. Cugel, are you ready? Then climb, if you will, to the top of Xippin's column and haul the segment gently on high. Croulsx and I will guide it from below."

The segment was efficiently set in place and Croulsx immediately climbed to the top, and arranged himself to best advantage in the red sunlight. Nisbet and Cugel returned to the shed and Cugel was instructed in the techniques of shaping, rounding and smoothing the white-stone.

Cugel soon understood why Nisbet was delinquent in his deliveries. First, age had slowed his movements to a degree for which his efficiency could not compensate. Secondly, Nisbet was almost hourly interrupted by visitors: women of the village with orders, demands, complaints, gifts and persuasions.

On Cugel's third day of employment, a group of merchant traders stopped by Nisbet’s abode. They were members of a dark-skinned race notable for amber eyes, aquiline features and proudly erect posture. Their garments were no less distinctive: pantaloons bound with sashes, shins with wing collars, under-jackets and cut-away tabards, in the colors of black, tan, fusk and umber. They wore wide-brimmed black hats with slouch crowns, which Cugel considered of excellent address. They had brought with them a great high-wheeled wagon loaded with objects concealed under a tarpaulin. As the elder of the group conferred with Nisbet, the others removed the cloth, to reveal what appeared to be a large number of stacked corpses.

Nisbet and the elder came to an agreement and the four Maots — so Nisbet identified them to Cugel — began to unload the wagon. Nisbet took Cugel somewhat aside and pointed to a far mound. "That is Old QaHr which once held sway from the Falling Wall to the Silkal Strakes. During their high age the folk of QaHr practiced a unique religion, which, I suppose, is no more preposterous than any other. They believed that a man or woman upon dying entered afterlife using that bodily condition in which he or she had died, thereupon to pass eternity amid feasting, revelry and other pleasures regarding which propriety forbids mention. Hence it became the better part of wisdom to die in the full flower of life, since, for example, a rachitic old man, toothless, short-winded and dyspeptic, could never fully enjoy the banquets, songs and nymphs of paradise. The folk of QaHr therefore arranged to die at an early age, and they were embalmed with such skill that their corpses even today seem fresh with life. The Maots quarry the QaHr mausoleum for these corpses and convey them across the Wild Waste to the Thuniac Conservatory at Noval, where, as I understand it, they are put to some sort of ceremonial use."