We are one with our environment, utilizing the natural temperature differences to maintain the consistency of our own body temperatures. After a cool night we seek the sun; if we grow too warm we face into the breeze, expose less of our bodies to the sun, erect our crests or even seek the shade. We do this so automatically that we are no more aware of regulating our internal temperature than we are of breathing.

There are many other ways that our physiology is superior to that of the endothermic ustuzou. Not for us their endless search for food to feed the ravening cells. Our metabolism changes to suit the circumstance. As an example, on long voyages by uruketo we can simply slow down our bodily processes. Subjective time then passes quickly, while each individual will require less food.

An even more striking example of physiological superiority, unique to the Yilanè, is the inseparable relationship of our metabolism to our culture; we are our city, our city is us. One cannot live without the other. This is proven by the irreversible physiological change that takes place, in the very rare instances, when an individual transgresses the rule of law, does that which is inadmissible by Yilanè propriety. No external physical violence is needed to penalize the errant individual. Justice is there within her body. The Eistaa, the embodiment of the city, our culture and our rule of law, has only to order the errant individual to leave the city while also depriving this same individual of her name. Thus rightly rejected the errant individual suffers the irreversible physiological change that ends only with her death.

The mechanism is hormonal, using prolactin which normally regulates our metabolism and our sexual behavior. However when an errant individual is forcefully reminded of transgression her hypothalamus overloads and she enters a continuous but unbalanced physiological state. In our ancestors this was a survival factor that caused hibernation. However, in our present evolved state, the reaction is inevitably fatal.

DIET

It has been said that if you look into a creature’s mouth you will know what she eats. Dentition denotes diet. A nenitesk has flat-topped, square teeth for grinding up the immense amounts of vegetable matter it must eat, with sharper-edged teeth in the front for cutting and tearing its food loose. The neat, attractive rows of cone-shaped teeth in our jaws denote our healthy and carnivorous fish-eating diet. The thickness and strength of our jaws indicate that molluscs once played a large part in our ancestors’ diet for we did—and still can—crush the shells of these tasty creatures with our teeth.

REPRODUCTION

There are certain things that Yilanè do not talk about, and this is right and proper in a well-ordered society. When we are young and in the sea life is endless pleasure. This pleasure continues when we are fargi; our simple thoughts should not be burdened with subjects too complex to understand.