Back Ralph Waldo Emerson
Chapters (42)
  1. Cover Page
  2. Title Page
  3. Foreword by Robert D. Richardson Jr.
  4. NATURE (1836)
  5. Introduction
  6. CHAPTER I
  7. CHAPTER II
  8. CHAPTER III
  9. CHAPTER IV
  10. CHAPTER V
  11. CHAPTER VI
  12. CHAPTER VII
  13. CHAPTER VIII
  14. EARLY ESSAYS AND LECTURES
  15. Pray Without Ceasing (1826)
  16. Ethics (1837)
  17. The American Scholar (1837)
  18. Cherokee Letter (1838)
  19. The Divinity School Address (1838)
  20. From ESSAYS, FIRST SERIES (1841)
  21. History
  22. Self-Reliance
  23. The Over-Soul
  24. Circles
  25. From ESSAYS, SECOND SERIES (1844)
  26. The Poet
  27. Experience
  28. Politics
  29. From REPRESENTATIVE MEN (1850)
  30. Uses of Great Men
  31. Montaigne; or, the Skeptic
  32. LATER ESSAYS AND LECTURES
  33. Emancipation in the British West Indies (1844)
  34. Woman (1855)
  35. Thoreau (1862)
  36. POEMS
  37. Concord Hymn
  38. Additional Reading
  39. Note on the Text
  40. Ask Your Bookseller for these Bantam Classics
  41. About the Author
  42. Copyright

In brute nature no creatures are favorites but a certain compensation balances every gift and every defect. A surplusage given to one part is paid out of a reduction from another part. If the head and neck are enlarged the body and extremities are cut short. “Economical nature has prescribed to herself a Civil list, a budget in whose single chapters she reserves to herself entire freedom, but in the sum total ever remains true to herself since if on one side too much is given she immediately subtracts it on the other and in the most decided manner makes all square.” All things are administered under the same law.—Every faculty which is a receiver of pleasure has an equal penalty put on its abuse: it is to answer for its moderation with its life.

Human life is an endless exhibition of this law of balance or compensation. All things are double, one against another. “Harm watch, harm catch”; says the proverb. And again, “for every grain of wit that a man hath, is there a grain of folly”; No man had ever a point of pride that was not injurious to him and no man had ever a defect that was not somehow made useful to him. The stag in the fable admired his horns and blamed his feet but when the hunter came, his feet saved him, and, afterwards, caught in the thicket, his horns destroyed him. Every man in his lifetime needs to thank his faults. As no man thoroughly understands a truth until first he has contended against it, so no man has a thorough acquaintance with the hindrances or talents of men until he has suffered from the one and seen the triumph of the other over his own want of the same.