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Chapters (42)
  1. Cover Page
  2. Title Page
  3. Foreword by Robert D. Richardson Jr.
  4. NATURE (1836)
  5. Introduction
  6. CHAPTER I
  7. CHAPTER II
  8. CHAPTER III
  9. CHAPTER IV
  10. CHAPTER V
  11. CHAPTER VI
  12. CHAPTER VII
  13. CHAPTER VIII
  14. EARLY ESSAYS AND LECTURES
  15. Pray Without Ceasing (1826)
  16. Ethics (1837)
  17. The American Scholar (1837)
  18. Cherokee Letter (1838)
  19. The Divinity School Address (1838)
  20. From ESSAYS, FIRST SERIES (1841)
  21. History
  22. Self-Reliance
  23. The Over-Soul
  24. Circles
  25. From ESSAYS, SECOND SERIES (1844)
  26. The Poet
  27. Experience
  28. Politics
  29. From REPRESENTATIVE MEN (1850)
  30. Uses of Great Men
  31. Montaigne; or, the Skeptic
  32. LATER ESSAYS AND LECTURES
  33. Emancipation in the British West Indies (1844)
  34. Woman (1855)
  35. Thoreau (1862)
  36. POEMS
  37. Concord Hymn
  38. Additional Reading
  39. Note on the Text
  40. Ask Your Bookseller for these Bantam Classics
  41. About the Author
  42. Copyright

These considerations seem to leave no choice for the action of the intellect and the conscience of the country. There have been moments in this, as well as in every piece of moral history, when there seemed room for the infusions of a skeptical philosophy; when it seemed doubtful whether brute force would not triumph in the eternal struggle. I doubt not that sometimes, a despairing Negro, when jumping over the ship’s sides to escape from the white devils who surrounded him, has believed there was no vindication of right; it is horrible to think of, but it seemed so. I doubt not that sometimes the Negro’s friend, in the face of scornful and brutal hundreds of traders and drivers, has felt his heart sink. Especially, it seems to me, some degree of despondency is pardonable, when he observes the men of conscience and of intellect, his own natural allies and champions,—those whose attention should be nailed to the grand objects of this cause, so hotly offended by whatever incidental petulances or infirmities of indiscreet defenders of the Negro, as to permit themselves to be ranged with the enemies of the human race; and names which should be the alarums of liberty and the watchwords of truth, are mixed up with all the rotten rabble of selfishness and tyranny. I assure myself that this coldness and blindness will pass away. A single noble wind of sentiment will scatter them forever. I am sure that the good and wise elders, the ardent and generous youth, will not permit what is incidental and exceptional to withdraw their devotion from the essential and permanent characters of the question. There have been moments, I said, when men might be forgiven who doubted. Those moments are past. Seen in masses, it cannot be disputed, there is progress in human society. There is a blessed necessity by which the interest of men is always driving them to the right; and, again, making all crime mean and ugly. The genius of the Saxon race, friendly to liberty; the enterprise, the very muscular vigor of this nation, are inconsistent with slavery. The Intellect, with blazing eye, looking through history from the beginning onward, gazes on this blot and it disappears. The sentiment of Right, once very low and indistinct, but ever more articulate, because it is the voice of the universe, pronounces Freedom. The Power that built this fabric of things affirms it in the heart; and in the history of the First of August, has made a sign to the ages, of his will.

Woman (1855)

WOMAN

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AMONG THOSE movements which seem to be, now and then, endemic in the public mind,—perhaps we should say, sporadic,—rather than the single inspiration of one mind, is that which has urged on society the benefits of action having for its object a benefit to the position of Woman. And none is more seriously interesting to every healthful and thoughtful mind.