Chapters (42)
- Cover Page
- Title Page
- Foreword by Robert D. Richardson Jr.
- NATURE (1836)
- Introduction
- CHAPTER I
- CHAPTER II
- CHAPTER III
- CHAPTER IV
- CHAPTER V
- CHAPTER VI
- CHAPTER VII
- CHAPTER VIII
- EARLY ESSAYS AND LECTURES
- Pray Without Ceasing (1826)
- Ethics (1837)
- The American Scholar (1837)
- Cherokee Letter (1838)
- The Divinity School Address (1838)
- From ESSAYS, FIRST SERIES (1841)
- History
- Self-Reliance
- The Over-Soul
- Circles
- From ESSAYS, SECOND SERIES (1844)
- The Poet
- Experience
- Politics
- From REPRESENTATIVE MEN (1850)
- Uses of Great Men
- Montaigne; or, the Skeptic
- LATER ESSAYS AND LECTURES
- Emancipation in the British West Indies (1844)
- Woman (1855)
- Thoreau (1862)
- POEMS
- Concord Hymn
- Additional Reading
- Note on the Text
- Ask Your Bookseller for these Bantam Classics
- About the Author
- Copyright
What boots thy zeal,
O glowing friend,
That would indignant rend
The northland from the south?
Wherefore? to what good end?
Boston Bay and Bunker Hill
Would serve things still;—
Things are of the snake.
The horseman serves the horse,
The neatherd serves the neat,
The merchant serves the purse,
The eater serves his meat;
’Tis the day of the chattel,
Web to weave, and corn to grind;
Things are in the saddle,
And ride mankind.
There are two laws discrete,
Not reconciled,—
Law for man, and law for thing;
The last builds town and fleet,
But it runs wild,
And doth the man unking.
’Tis fit the forest fall,
The steep be graded,
The mountain tunnelled,
The sand shaded,
The orchard planted,
The glebe tilled,
The prairie granted,
The steamer built.
Let man serve law for man;
Live for friendship, live for love,
For truth’s and harmony’s behoof;
The state may follow how it can,
As Olympus follows Jove.
Yet do not I implore
The wrinkled shopman to my sounding woods,
Nor bid the unwilling senator
Ask votes of thrushes in the solitudes.
Every one to his chosen work;—
Foolish hands may mix and mar;
Wise and sure the issues are.
Round they roll till dark is light,
Sex to sex, and even to odd;—
The over-god
Who marries Right to Might,
Who peoples, unpeoples,—
He who exterminates
Races by stronger races,
Black by white faces,—
Knows to bring honey
Out of the lion;
Grafts gentlest scion
On pirate and Turk.
The Cossack eats Poland,
Like stolen fruit;
Her last noble is ruined,
Her last poet mute:
Straight, into double band
The victors divide;
Half for freedom strike and stand;—
The astonished Muse finds thousands at her side.
URIEL
It fell in the ancient periods
Which the brooding soul surveys,
Or ever the wild Time coined itself
Into calendar months and days.
This was the lapse of Uriel,
Which in Paradise befell.
Once, among the Pleiads walking,
Seyd overheard the young gods talking;
And the treason, too long pent,
To his ears was evident.
The young deities discussed
Laws of form, and metre just,
Orb, quintessence, and sunbeams,
What subsisteth, and what seems.
One, with low tones that decide,
And doubt and reverend use defied,
With a look that solved the sphere,
And stirred the devils everywhere,
Gave his sentiment divine
Against the being of a line.
‘Line in nature is not found;
Unit and universe are round;
In vain produced, all rays return;
Evil will bless, and ice will burn.
As Uriel spoke with piercing eye,
A shudder ran around the sky;
The stern old war-gods shook their heads,
The seraphs frowned from myrtle-beds;
Seemed to the holy festival
The rash word boded ill to all;
The balance-beam of Fate was bent;
The bounds of good and ill were rent;
Strong Hades could not keep his own,
But all slid to confusion.
A sad self-knowledge, withering, fell
On the beauty of Uriel;