Rabbit neither agrees nor moves. He glances at Nelson: the kid’s eyes are sunk and shiny, frightened but not to the point of panic. He is learning; he trusts them. He frowns over to stop his father looking at him. Around them the furniture—the fireplace that never holds a fire, the driftwood base like a corpse lying propped on one arm—listens. A quiet rain has begun at the windows, sealing them in. Skeeter holds his lips pinched to seal into himself the first volumes of sweet smoke, then exhales, sighing, and leans back into the chair, vanishing between the brown wings but for the glass-and-silver circles of his spectacles. He says, “He was property, right? From Virginia on, it was profit and capital absolutely. The King of England, all he cared about was tobacco cash, right? Black men just blots on the balance sheet to him. Now the King of Spain, he knew black men from way back; those Moors had run his country and some had been pretty smart. So south of the border a slave was property but he was also other things. King of Spain say, That’s my subject, he has legal rights, right? Church say, That’s an everlasting immortal soul there: baptize him. Teach him right from wrong. His marriage vows are sacred, right? If he rustles up the bread to buy himself free, you got to sell. This was all written in the law down there. Up here, the law said one thing: no rights. No rights. This is no man, this is one warm piece of animal meat, worth one thousand Yoo Hess Hay coldblooded clams. Can’t let it marry, that might mess up selling it when the market is right. Can’t let it go and testify in court, that might mess up Whitey’s property rights. There was no such thing, no such, believe me, as the father of a slave child. That was a legal fact. Now how could the law get that way? Because they did believe a nigger was a piece of shit. And they was scared of their own shit. Man, those crackers were sick and they knew it absolutely. All those years talkin’ about happy Rastus chompin’ on watermelon they was scared shitless of uprisings, uprisings, Chuck, when there hadn’t been more than two or three the whole hundred years and those not amounted to a bucket of piss. They was scared rigid, right? Scared of blacks learning to read, scared of blacks learning a trade, scared of blacks on the job market, there was no place for a freedman to go, once he was freed, all that talk about free soil, the first thing the free-soil convention in Kansas said was we don’t want no black faces here, keep ’em away from our eyeballs. The thing about these Benighted States all around is that it was never no place like other places where this happens because that happens, and some men have more luck than others so let’s push a little here and give a little here; no, sir, this place was never such a place it was a dream, it was a state of mind from those poor fool pilgrims on, right? Some white man see a black man he don’t see a man he sees a symbol, right? All these people around here are walking around inside their own heads, they don’t even know if you kick somebody else it hurts, Jesus won’t even tell ’em because the Jesus they brought over on the boats was the meanest most de-balled Jesus the good Lord ever let run around scaring people. Scared, scared. I’m scared of you, you scared of me, Nelson scared of us both, and poor Jilly here so scared of everything she’ll run and hide herself in dope again if we don’t all act like big daddies to her.” He offers the smoking wet-licked reefer around. Rabbit shakes his head no.