Chapters (47)
- Cover
- Title Page
- Contents
- THIS BOOK IS DEDICATED
- Epigraph
- Blood Genesis
- Blood Argot
- Part I
- Chapter I
- Chapter 2
- Chapter 3
- Chapter 4
- Part II
- Chapter 5
- Chapter 6
- Chapter 7
- Chapter 8
- Chapter 9
- Chapter 10
- Chapter 11
- Chapter 12
- Chapter 13
- Chapter 14
- Chapter 15
- Chapter 16
- Chapter 17
- Chapter 18
- Chapter 19
- Part III
- Chapter 20
- Chapter 21
- Chapter 22
- Chapter 23
- Chapter 24
- Chapter 25
- Chapter 26
- Chapter 27
- Part IV
- Chapter 28
- Chapter 29
- Chapter 30
- Chapter 31
- Chapter 32
- Appendix 1
- Appendix 2
- ALSO BY ANNE RICE
- Copyright
“Teach me, teach me everything,” Gregory had said over and over again to Flavius and to Chrysanthe, and wandering the busy streets of Carthage, filled now with a mélange of Romans and Greeks and Vandals, he struggled to explain to his two devoted teachers how astonishing was the wealth of this world which they took for granted, where common people had gold in their pockets, and plenty to eat on their tables, and spoke of “eternal salvation” as belonging to the most humbly born.
In his time, so very long ago, only the royal court and a handful of nobles had lived in rooms with floors. Eternity had been the property of only that same handful of persons living and breathing under the stars.
But what did it matter? He didn’t expect Chrysanthe and Flavius to understand him. He wanted to understand them. And as always he drew knowledge from his victims, feeding on their minds as surely as he fed on their blood. What a vast world the common people inhabited, and how small and arid had been that geography belonging to him so very long ago.
Less than two hundred years had passed before two more blood drinkers joined his Blood Kindred at Gregory’s invitation. Carthage was no more. He and his family lived then in the Italian city of Venice. These newcomers had also known the infamous Marius, keeper of the King and Queen, as had Flavius. Their names were Avicus and Zenobia and they came from the city of Byzantium and were glad of Gregory’s invitation to find safety and hospitality beneath his roof.
Avicus had been a blood god of Egypt same as Gregory, and indeed Avicus had been told tales of the great Nebamun and how he’d led the Queens Blood to drive the First Brood from Egypt, and they had much to talk about of those dark and dreary times and the torture of being blood gods encased within stone shrines, forced to dream and starve between great feast days when the faithful would bring them blood sacrifice and ask them to look into hearts and judge the innocent from the guilty with their blood drinker minds. How could the Queen have doomed so many to such misery and drudgery, such wretched heartbreaking isolation? Nebanum had had his own taste of that “Divine Service” in the end.
No wonder Marius, forced into the priesthood, had stolen the Mother and the Father—rejecting out of hand the ancient superstition—and returned to a willful, rational Roman life of his own.