Chapters (21)
Of wandering, as thou callest it, which who knows
But might as ill have happened thou being by,
Or to thyself perhaps? Hadst thou been there,
Or here the attempt, thou couldst not have discerned
Fraud in the Serpent, speaking as he spake;
No ground of enmity between us known,
Why he should mean me ill, or seek to harm.
Was I to have never parted from thy side?
As good have grown there still a lifeless rib.
Being as I am, why didst not thou, the head,
Command me absolutely not to go,
Going into such danger, as thou saidst?
Too facile then, thou didst not much gainsay;
Nay, didst permit, approve, and fair dismiss.
Hadst thou been firm and fixed in thy dissent,
Neither had I transgressed, nor thou with me.”
To whom, then first incensed, Adam replied.
“Is this the love, is this the recompence
Of mine to thee, ingrateful Eve! expressed
Immutable, when thou wert lost, not I;
Who might have lived, and joyed immortal bliss,
Yet willingly chose rather death with thee?
And am I now upbraided as the cause
Of thy transgressing? Not enough severe,
It seems, in thy restraint: What could I more
I warned thee, I admonished thee, foretold
The danger, and the lurking enemy
That lay in wait; beyond this, had been force;
And force upon free will hath here no place.
But confidence then bore thee on; secure
Either to meet no danger, or to find
Matter of glorious trial; and perhaps
I also erred, in overmuch admiring
What seemed in thee so perfect, that I thought
No evil durst attempt thee; but I rue
The error now, which is become my crime,
And thou the accuser. Thus it shall befall
Him, who, to worth in women overtrusting,
Lets her will rule: restraint she will not brook;
And, left to herself, if evil thence ensue,
She first his weak indulgence will accuse.”
Thus they in mutual accusation spent
The fruitless hours, but neither self-condemning;
And of their vain contest appeared no end.
BOOK X
Meanwhile the heinous and despiteful act
Of Satan, done in Paradise; and how
He, in the serpent, had perverted Eve,
Her husband she, to taste the fatal fruit,
Was known in Heaven; for what can ’scape the eye
Of God all-seeing, or deceive his heart
Omniscient? who, in all things wise and just,
Hindered not Satan to attempt the mind
Of Man, with strength entire and free will armed,
Complete to have discovered and repulsed
Whatever wiles of foe or seeming friend.
For still they knew, and ought to have still remembered,
The high injunction, not to taste that fruit,
Whoever tempted; which they not obeying,
(Incurred what could they less?) the penalty;
And, manifold in sin, deserved to fall.
Up into Heaven from Paradise in haste
The angelic guards ascended, mute, and sad,
For Man; for of his state by this they knew,
Much wondering how the subtle Fiend had stolen