Back Our Darkest Night
Chapters (44)
  1. Cover
  2. Dedication
  3. Chapter 1
  4. Chapter 2
  5. Chapter 3
  6. Chapter 4
  7. Chapter 5
  8. Chapter 6
  9. Chapter 7
  10. Chapter 8
  11. Chapter 9
  12. Chapter 10
  13. Chapter 11
  14. Chapter 12
  15. Chapter 13
  16. Chapter 14
  17. Chapter 15
  18. Chapter 16
  19. Chapter 17
  20. Chapter 18
  21. Chapter 19
  22. Chapter 20
  23. Chapter 21
  24. Chapter 22
  25. Chapter 23
  26. Chapter 24
  27. Chapter 25
  28. Chapter 26
  29. Chapter 27
  30. Chapter 28
  31. Chapter 29
  32. Chapter 30
  33. Chapter 31
  34. Chapter 32
  35. Epilogue
  36. Acknowledgments
  37. P.S. Insights, Interviews & More . . .*
  38. About the Author
  39. About the Book
  40. Defeating the Silence
  41. Glossary of Terms Used in This Book
  42. Read On
  43. Also by Jennifer Robson
  44. About the Publisher

My husband, Claudio, and I first heard the stories about his grandparents on a visit to Italy in May 2016. We were staying in his parents’ hometown of San Zenone degli Ezzelini, about forty-five minutes to the northwest of Venice, and a few days after our arrival we went to visit one of his aunts. Claudio and Zia Maria were chatting in their local dialect when, in response to his questions, she began to talk about the war. I still remember the moment when I managed to untangle a few words from their conversation. “Hebrei,” his aunt said. “To nonno i ga scónti,” she added. Jews. Your grandfather hid them.

We peppered Zia Maria and our other relatives in San Zenone with more questions, and were astonished by their revelations. They told us that Claudio’s grandparents, Giovanni and Emma Guarda, had been asked by their parish priest to offer shelter to Jewish families in danger of arrest and deportation. Although Giovanni and Emma were poor—they shared a small farmhouse in San Zenone with their four children and his elderly mother, as well as his brother, sister-in-law, and their two children—they said yes. Between 1943 and 1945 we believe they sheltered at least three different families, though there may have been more; their surviving children’s memories are unclear on this point.

My husband’s aunts do recall a number of telling details. The roof of the adjoining stable was the place where their guests hid when strangers came to the door; to further conceal them, a large wardrobe was pushed in front of the window that led to the stable roof. His aunts also told us how, at the very end of the war, their father gave away precious food and blankets to retreating German soldiers because he was fearful they would come into the house, take what they needed, and discover the people he was still faithfully hiding. Unfortunately, although they remember many details of the people themselves, his aunts can no longer recall their names. Giovanni died in 1991, and Emma before him in 1978; my husband never had the chance to speak to his grandparents about their lives during the war.

That is where our research would have ended if not for my son’s timely question. Could the stories be true? I decided to try to unearth some answers.

I began by consulting the online databases maintained by Yad Vashem to see if there was any quantifiable evidence of Jewish families being sheltered in San Zenone. To my surprise and relief, there was. Father Oddo Stocco, who served as the town’s parish priest from 1931 to 1948, was named Righteous Among the Nations in 2010 for his heroism in saving more than fifty Jews by securing hiding places for them among his parishioners.