The Anarchist viewpoint is less easily defined. In any case the loose term ‘Anarchists’ is used to cover a multitude of people of very varying opinions. The huge block of unions making up the CNT (Confederación Nacional del Trabajo), with round about two million members in all, had for its political organ the FAI (Federación Anarquista Ibérica), an actual Anarchist organisation. But even the members of the FAI, though always tinged, as perhaps most Spaniards are, with the Anarchist philosophy, were not necessarily Anarchists in the purest sense. Especially since the beginning of the war they had moved more in the direction of ordinary Socialism, because circumstances had forced them to take part in centralised administration and even to break all their principles by entering the Government. Nevertheless they differed fundamentally from the Communists in so much that, like the POUM, they aimed at workers’ control and not a parliamentary democracy. They accepted the POUM slogan: ‘The war and the revolution are inseparable,’ though they were less dogmatic about it. Roughly speaking, the CNT–FAI stood for: (1) Direct control over industry by the workers engaged in each industry, e.g. transport, the textile factories, etc.; (2) Government by local committees and resistance to all forms of centralised authoritarianism; (3) Uncompromising hostility to the bourgeoisie and the Church. The last point, though the least precise, was the most important. The Anarchists were the opposite of the majority of so-called revolutionaries in so much that though their principles were rather vague their hatred of privilege and injustice was perfectly genuine. Philosophically, Communism and Anarchism are poles apart. Practically – i.e. in the form of society aimed at – the difference is mainly one of emphasis, but it is quite irreconcilable. The Communist’s emphasis is always on centralism and efficiency, the Anarchist’s on liberty and equality. Anarchism is deeply rooted in Spain and is likely to outlive Communism when the Russian influence is withdrawn. During the first two months of the war it was the Anarchists more than anyone else who had saved the situation, and much later than this the Anarchist militia, in spite of their indiscipline, were notoriously the best fighters among the purely Spanish forces. From about February 1937 onwards the Anarchists and the POUM could to some extent be lumped together. If the Anarchists, the POUM and the Left wing of the Socialists had had the sense to combine at the start and press a realistic policy, the history of the war might have been different. But in the early period, when the revolutionary parties seemed to have the game in their hands, this was impossible. Between the Anarchists and the Socialists there were ancient jealousies, the POUM, as Marxists, were sceptical of Anarchism, while from the pure Anarchist standpoint the ‘Trotskyism’ of the POUM was not much preferable to the ‘Stalinism’ of the Communists. Nevertheless the Communist tactics tended to drive the two parties together. When the POUM joined in the disastrous fighting in Barcelona in May, it was mainly from an instinct to stand by the CNT, and later, when the POUM was suppressed, the Anarchists were the only people who dared to raise a voice in its defence.