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Chapters (40)
  1. Cover Page
  2. Title Page
  3. Dedication
  4. HISTORICAL NOTE
  5. Part One
  6. CHAPTER 1
  7. CHAPTER 2
  8. CHAPTER 3
  9. CHAPTER 4
  10. CHAPTER 5
  11. CHAPTER 6
  12. CHAPTER 7
  13. CHAPTER 8
  14. CHAPTER 9
  15. CHAPTER 10
  16. CHAPTER 11
  17. CHAPTER 12
  18. Part Two
  19. CHAPTER 13
  20. CHAPTER 14
  21. CHAPTER 15
  22. CHAPTER 16
  23. CHAPTER 17
  24. CHAPTER 18
  25. CHAPTER 19
  26. CHAPTER 20
  27. CHAPTER 21
  28. CHAPTER 22
  29. CHAPTER 23
  30. Part Three
  31. CHAPTER 24
  32. CHAPTER 25
  33. CHAPTER 26
  34. CHAPTER 27
  35. CHAPTER 28
  36. CHAPTER 29
  37. CHAPTER 30
  38. CHAPTER 31
  39. CHAPTER 32
  40. EPILOGUE

As it happened, the author of this pan was residing in Baltimore at the very time of Crockett’s visit. Living in financially straitened circumstances with his aunt, Maria Clemm, and her twelve-year-old daughter, Virginia, this brilliant young writer was struggling to establish himself as a literary figure. Before long his savagely critical reviews would win him a widespread reputation as the country’s most controversial critic—the “tomahawk man” of American letters.

His name was Edgar Allan Poe.

Part One

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CHAPTER 1

During the whole of a dull, dark, and dreary day, when the clouds hung oppressively low in the sky, I had been sitting alone in my chamber, poring over a medical treatise of singular interest and merit. Its author was the eminent Doctor M. Valdemar of Leipzig, whose earlier volume, The Recrudescence of Leprosy and Its Causation, had done much to divest that grave affliction of the aura of preternatural dread that has surrounded its sufferers throughout the ages. In one remarkable stroke, Valdemar had succeeded in elevating the study of this ancient scourge—so long steeped in primitive superstition—to the heights of pure science.

Valdemar’s latest treatise, which had so absorbed my attention throughout that dismal afternoon in the latter week of April, was offered in the same spirit of enlightened rationalism. Its subject was, if conceivable, even more repugnant to refined sensibilities than the bodily disfigurements produced by infectious leprosis. Indeed, it was a subject of such extreme morbidity that—even in the hands of one as averse to mere sensationalism as Valdemar—it resounded more of the ghastly themes of the Gothic than the concerns of medical philosophy.

The volume, prominently displayed in the window of a venerable bookseller on Lexington Street, had caught my eye a few days earlier. Even more than the name of its distinguished author, it was the ride of the book, gold-stamped on green leather, that had riveted my attention: Inhumation Before Death, and How It May Be Prevented. Here, indeed, was a matter worthy of the most rigorous scientific investigation. For of all the imagined terrors that vex the tranquillity of the human soul, surely none can parallel the contemplation of that awful eventuality to which Valdemar had addressed himself in his newest book. I mean, of course, the grim—the ghastly—the unspeakable—possibility of premature burial!

Personal affairs of more than usual urgency had delayed my perusal of this remarkable volume. At last, with sufficient time at my disposal, I had sequestered myself behind the closed door of my sanctum, where, by the sombre yellow light of my table lamp, I had devoted the better part of the day to the intense scrutiny of Valdemar’s treatise.