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Chapters (92)
  1. Title Page
  2. Copyright Page
  3. I - MUSTA’RIB
  4. I
  5. II
  6. III
  7. IV
  8. V
  9. VI
  10. VII
  11. VIII
  12. IX
  13. X
  14. XI
  15. XII
  16. XIII
  17. XIV
  18. XV
  19. XVI
  20. XVII
  21. XVIII
  22. XIX
  23. XX
  24. XXI
  25. XXII
  26. XXIII
  27. XXIV
  28. II - CRUCESIGNATI
  29. I
  30. II
  31. III
  32. IV
  33. V
  34. VI
  35. VII
  36. VIII
  37. IX
  38. X
  39. XI
  40. XII
  41. XIII
  42. XIV
  43. XV
  44. XVI
  45. XVII
  46. XVIII
  47. XIX
  48. XX
  49. XXI
  50. XXII
  51. XXIII
  52. XXIV
  53. XXV
  54. XXVI
  55. XXVII
  56. XXVIII
  57. XXIX
  58. XXX
  59. XXXI
  60. III - NAVIGATOR
  61. I
  62. II
  63. III
  64. IV
  65. V
  66. VI
  67. VII
  68. VIII
  69. IX
  70. X
  71. XI
  72. XII
  73. XIII
  74. XIV
  75. XV
  76. XVI
  77. XVII
  78. XVIII
  79. XIX
  80. XX
  81. XXI
  82. XXII
  83. XXIII
  84. XXIV
  85. XXV
  86. XXVI
  87. XXVII
  88. XXVIII
  89. EPILOGUE
  90. I
  91. II
  92. Afterword

The core of the army was made up of levies raised on the provinces of al-Andalus, or what was left of it - cavalry from Granada, for instance. Ibrahim pointed to groups of soldiers with dark faces, ‘the silent soldiers’ he called them dismissively, many of them Berbers who spoke no Arabic. But the most ardent fighters of all, said Ibrahim, were the volunteers who came here from across the Islamic world to ‘the land of the jihad’, as many Muslims called Spain. It was just as the crusading armies were made up of volunteers from across Christendom. Peter was awed to imagine the energies of two continent-spanning civilisations focused here on this place, this point in space and time.

The caravan was allowed to enter Seville without incident.

The city was more of a sprawl than Cordoba, and had long eclipsed its illustrious rival, becoming the capital of the Almohad rulers of al-Andalus. And, though Cordoba had fallen, this remained a Muslim city, not a Christian one; the crescent flew high over the domes and minarets, not the cross, and there was nothing plaintive about the muezzins’ calls to prayer.

But there was evidence of the Christian Reconquest even here. Where Cordoba had seemed depopulated Seville struck Peter as very crowded. The towns and cities of the south had had to absorb the floods of refugees from the grinding advance of the Christian armies, and Subh said that she believed the population of the city might have doubled since the fall of Cordoba.

And it was a city under threat. Seville had the natural advantage that the Guadalquivir was navigable from the sea as far as this point, but that brought a certain vulnerability. So, near the heart of the city, two squat towers faced each other across the river. A massive chain stretched between them, that could be winched up to span the river to block the passage of threatening ships. Peter was taken by the brutal simplicity of the device.

As they threaded through the city Peter glimpsed the courtyard of the great mosque, crowded with fakirs and imams, and with the faithful who performed their ritual ablutions in the many fountains. It scarcely seemed conceivable that beneath the feet of those swarming faithful could be ancient plans for deadly weapons, plans lost and buried for more than a century, while this shining mosque had mushroomed over them.

Despite the overcrowding Subh had been able to secure a house, smaller than the one she had had to abandon in Cordoba but with a decent patio and fair-sized rooms, and not far from the great mosque. Here, once she had paid off her muleteers, she lodged herself, with Ibrahim and a few of her many family members.