Back My People
Chapters (81)
  1. Cover
  2. All One Race
  3. Let Us Not Be Bitter
  4. An Appeal
  5. The Curlew Cried
  6. Sounds Assail Me
  7. Tree Grave
  8. Dawn Wail for the Dead
  9. Dark Unmarried Mothers
  10. Not My Style
  11. Last of His Tribe
  12. The Child Wife
  13. The Young Girl Wanda
  14. Whynot Street
  15. White Australia
  16. Acacia Ridge
  17. The Unhappy Race
  18. Corroboree
  19. Stone Age
  20. Assimilation – No!
  21. Integration – Yes!
  22. The Teachers
  23. Ballad of Totems
  24. White Man, Dark Man
  25. The Protectors
  26. Intolerance
  27. Bwalla the Hunter
  28. No More Boomerang
  29. Bora
  30. Nona
  31. The Food Gatherers
  32. Aboriginal Charter of Rights
  33. Gifts
  34. Spinners
  35. A Song of Hope
  36. The Woor Woman
  37. The Dawn Is at Hand
  38. Municipal Gum
  39. My Love
  40. Colour Bar
  41. Tribal Justice
  42. Artist Son
  43. Son of Mine
  44. Dead Life
  45. ?
  46. Jarri's Love Song
  47. Community Rain Song
  48. Namatjira
  49. The Dispossessed
  50. Interlude
  51. The Bunyip
  52. Understand, Old One
  53. Gooboora, the Silent Pool
  54. We Are Going
  55. Cookalingee
  56. United We Win
  57. Song
  58. God's One Mistake
  59. Verses
  60. Civilisation
  61. Biami
  62. Freedom
  63. Return to Nature
  64. Hope
  65. Racism
  66. I Am Proud
  67. Then and Now
  68. Daisy Bindi
  69. The Past
  70. Time Is Running Out
  71. Balance
  72. China … Woman
  73. Reed Flute Cave
  74. Oh Trugganner!
  75. Kiltara-Biljara* (Eagle Hawk)
  76. Mongarlowe
  77. Leave Straddie Unabridged
  78. Custodians of the Land
  79. Glossary
  80. Biography
  81. WILEY END USER LICENSE AGREEMENT

This blueprint should begin, perhaps, with the establishing of the armed neutrality of Australia. We have lost too many sons and daughters to the war games their war lords play. An armed but neutral major power in the Southern Hemisphere must cause new thought, which will lead to new socioeconomic reform. New generations of non-violent, non-racist non-conformers will have the opportunity to uphold peace in the Southern Hemisphere. The dumping of war lords from other countries onto our shores, be they English, Japanese, South African, Chinese, German or any other, will turn the Australian multicultural dream of the nineties into the nightmare of the next century.

As I have previously stated, Australian history books assert that Aboriginal and Australian history began in 1770. Our children's textbooks still imply this nonsense. We are also urged to believe that our Aboriginal political existence began on 27 May 1967, with the referendum.

Australian archaeologists are just now beginning to discover what Aboriginal people have always known. We have been here for a very, very long time, and, furthermore, much to the disgust of some, have no intention of going away, even in the face of attempted genocide.

Our ancient history is locked in a cultural memory, which in turn is locked in the Alcheringa, or, as it has been re-named (incidentally, without our permission), the Dreamtime. Non-Aboriginal Australians will eventually receive this history, for it will be translated into forms that all can understand by the Aboriginal people themselves. This not only for our benefit, though we sorely need it, but also for the benefit of all races — this in spite of the fact that the present Constitution of Australia gives little to Aborigines in terms of cultural survival.

In the meantime, however, we must rely on our white friends to report our history from their perspective. Two educative books stand out in my mind — belatedly written, but of great importance. They should be used as textbooks at all levels of education from universities down. They are: The Law of the Land, by Henry Reynolds, and The Fatal Shore, by Robert Hughes.