Chapters (81)
- Cover
- All One Race
- Let Us Not Be Bitter
- An Appeal
- The Curlew Cried
- Sounds Assail Me
- Tree Grave
- Dawn Wail for the Dead
- Dark Unmarried Mothers
- Not My Style
- Last of His Tribe
- The Child Wife
- The Young Girl Wanda
- Whynot Street
- White Australia
- Acacia Ridge
- The Unhappy Race
- Corroboree
- Stone Age
- Assimilation – No!
- Integration – Yes!
- The Teachers
- Ballad of Totems
- White Man, Dark Man
- The Protectors
- Intolerance
- Bwalla the Hunter
- No More Boomerang
- Bora
- Nona
- The Food Gatherers
- Aboriginal Charter of Rights
- Gifts
- Spinners
- A Song of Hope
- The Woor Woman
- The Dawn Is at Hand
- Municipal Gum
- My Love
- Colour Bar
- Tribal Justice
- Artist Son
- Son of Mine
- Dead Life
- ?
- Jarri's Love Song
- Community Rain Song
- Namatjira
- The Dispossessed
- Interlude
- The Bunyip
- Understand, Old One
- Gooboora, the Silent Pool
- We Are Going
- Cookalingee
- United We Win
- Song
- God's One Mistake
- Verses
- Civilisation
- Biami
- Freedom
- Return to Nature
- Hope
- Racism
- I Am Proud
- Then and Now
- Daisy Bindi
- The Past
- Time Is Running Out
- Balance
- China … Woman
- Reed Flute Cave
- Oh Trugganner!
- Kiltara-Biljara* (Eagle Hawk)
- Mongarlowe
- Leave Straddie Unabridged
- Custodians of the Land
- Glossary
- Biography
- WILEY END USER LICENSE AGREEMENT
Possess me? No, I cannot give
- The love that others know,
For I am wedded to a cause:
- The rest I must forgo.
You claim me as your very own,
- My body, soul and mind;
My love is my own people first,
- And after that, mankind.
The social part, the personal
- I have renounced of old;
Mine is dedicated to life,
- No man's to have and hold.
Old white intolerance hems me round,
- Insult and scorn assail;
I must be free, I must be strong
- To fight and not to fail.
For there are ancient wrongs to right,
- Men's malice to endure;
A long road and a lonely road,
- But oh, the goal is sure.
Colour Bar
When vile men jeer because my skin is brown,
This I live down.
But when a taunted child comes home in tears,
Fierce anger sears.
The colour bar! It shows the meaner mind
Of moron kind.
Men are but medieval yet, as long
As lives this wrong.
Could he but see, the colour-baiting clod
Is blaming God
Who made us all, and all His children He
Loves equally.
As long as brothers banned from brotherhood
You still exclude,
The Christianity you hold so high
Is but a lie,
Justice a cant of hypocrites, content
With precedent.
Tribal Justice
Gone the gay laughter of the old happy days,
And all because of Boola and his arrogant ways,
Who broke the good camp code that each tribe obeys.
Leader in the skill games with boomerang and spear,
Ever ready with a scowl, ready with a jeer,
Boola loved to dominate, loved to domineer.
For Boola the masterful scorned the old and wise
With his truculent questions and truculent replies;
Even the wise headman he dared to criticise.
He took married lubras and there was nothing said,
For he was quick to give a blow, he was held in dread.
They feared the wife-stealer so they beat the wives instead.
When the great drought continued they knew what caused the ill:
Some wizard of a far tribe working his evil will,
And they must send a death-band to seek him out and kill.
They called a men's council, but he did not obey.
‘Old men all yabba-yabba.’ For Boola every day
Was scornful of the elders, and went his own way.
Out at the council talk-place the conference began
To settle who was guilty and make the vengeance plan.
‘It could be that Boola,’ growled Darg the witch-man.
Then quick eyes met other eyes, and each knew
The thinking of his neighbour, and the silence grew.
‘The fellow plenty bad,’ agreed an old pinnaroo.
The grey headman spoke to them: ‘Gather close about,
We will hold the spirit rites, we will find out.
Let Darg do his magic to see who made the drought.’
They pressed close to watch it, absorbed by the spell
Of the witch-doctor's magic, but now they knew well
How dark omens would be read and what the signs would tell.