Chapters (86)
- Cover
- Dedication
- Epigraph
- Prologue
- Chapter 1
- Chapter 2
- Chapter 3
- Chapter 4
- Chapter 5
- ThursdayChapter 6
- Chapter 7
- Chapter 8
- Chapter 9
- FridayChapter 10
- Chapter 11
- Chapter 12
- Chapter 13
- SaturdayChapter 14
- Chapter 15
- Chapter 16
- SundayChapter 17
- Chapter 18
- Chapter 19
- MondayChapter 20
- Chapter 21
- TuesdayChapter 22
- Chapter 23
- Chapter 24
- Chapter 25
- Chapter 26
- Chapter 27
- Chapter 28
- Chapter 29
- Chapter 30
- Chapter 31
- Chapter 32
- Chapter 33
- Chapter 34
- Chapter 35
- WednesdayChapter 36
- Chapter 37
- Chapter 38
- Chapter 39
- Chapter 40
- Chapter 41
- Chapter 42
- Chapter 43
- Chapter 44
- Chapter 45
- Chapter 46
- Chapter 47
- Chapter 48
- ThursdayChapter 49
- Chapter 50
- Chapter 51
- Chapter 52
- Chapter 53
- Chapter 54
- Chapter 55
- Chapter 56
- Chapter 57
- Chapter 58
- Chapter 59
- Chapter 60
- Chapter 61
- FridayChapter 62
- Chapter 63
- Chapter 64
- Chapter 65
- Chapter 66
- Chapter 67
- Chapter 68
- Chapter 69
- Chapter 70
- Chapter 71
- Chapter 72
- Chapter 73
- Chapter 74
- Chapter 75
- Chapter 76
- Chapter 77
- Epilogue
- Acknowledgments
- About the Author
- Also by Greg Iles
- About the Publisher
Shadrach Johnson faces the jury with the self-possession of a gifted young choir member asked to sing a solo for a strange congregation. With solemn gravity, he says, “Mr. Avery just asked me if I have no shame. That’s a hell of a thing to say, ladies and gentlemen. And while I don’t believe that he deserves an answer, I believe you do. Let me tell you why I brought this case to trial.
“To help make things clear, I’m going to take a page out of my learned opponent’s book. From the very beginning of this ordeal, when I first learned about the relations between Tom Cage and Viola Turner, I was reminded of the biblical parables I’d heard in my youth. And I’ll be frank with you: when the pastor told those stories, I often didn’t fully grasp their meaning.”
Several jurors nod in empathy at this.
“But,” Shad goes on, “even when I was confused, I sensed that an important truth was buried in there somewhere. So today I’m going to tell you a parable.” Shad steps away from the lectern and begins walking slowly and apparently without destination, with one hand folded into the other at the height of his first jacket button. “I want you to think back to ancient times, to biblical times, to a land known as the Caucasian Empire. That empire was a kingdom of white people. But within it lived many black folks, people who had begun life as slaves but who had shed their chains and lived and worked among the Caucasians, trying to earn a meager living.
“In that hot and ancient land, a young black man and woman were walking down a road. They were brother and sister. And on that road they met five ignorant, cruel soldiers of the empire. Why do I say soldiers? Because what were the members of the Double Eagle group other than the soldiers of an invisible empire? So . . . the soldiers challenged the brother and sister, saying, ‘You have broken our law and refused to remain in your place.’ When the brother argued, the soldiers beat and killed him. Then they raped his sister, to punish her, and because they had always coveted her. Then they told the girl, ‘Leave this land and never return. If you do, you shall suffer the same fate as your brother.’
“That poor girl hobbled down the road, wounded and bleeding. After a while, she came to the house of a learned physician. She knocked on the door and asked for help. The physician took her in, tended her wounds, and asked what had befallen her. When she told him, the physician said, ‘I can tend your wounds and nurse you back to health, but we cannot tell the sheriff what happened on the road, because the emperor will not punish his own soldiers for hurting you.’