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Mississippi Blood

Greg Iles
Chapters (86)
  1. Cover
  2. Dedication
  3. Epigraph
  4. Prologue
  5. Chapter 1
  6. Chapter 2
  7. Chapter 3
  8. Chapter 4
  9. Chapter 5
  10. ThursdayChapter 6
  11. Chapter 7
  12. Chapter 8
  13. Chapter 9
  14. FridayChapter 10
  15. Chapter 11
  16. Chapter 12
  17. Chapter 13
  18. SaturdayChapter 14
  19. Chapter 15
  20. Chapter 16
  21. SundayChapter 17
  22. Chapter 18
  23. Chapter 19
  24. MondayChapter 20
  25. Chapter 21
  26. TuesdayChapter 22
  27. Chapter 23
  28. Chapter 24
  29. Chapter 25
  30. Chapter 26
  31. Chapter 27
  32. Chapter 28
  33. Chapter 29
  34. Chapter 30
  35. Chapter 31
  36. Chapter 32
  37. Chapter 33
  38. Chapter 34
  39. Chapter 35
  40. WednesdayChapter 36
  41. Chapter 37
  42. Chapter 38
  43. Chapter 39
  44. Chapter 40
  45. Chapter 41
  46. Chapter 42
  47. Chapter 43
  48. Chapter 44
  49. Chapter 45
  50. Chapter 46
  51. Chapter 47
  52. Chapter 48
  53. ThursdayChapter 49
  54. Chapter 50
  55. Chapter 51
  56. Chapter 52
  57. Chapter 53
  58. Chapter 54
  59. Chapter 55
  60. Chapter 56
  61. Chapter 57
  62. Chapter 58
  63. Chapter 59
  64. Chapter 60
  65. Chapter 61
  66. FridayChapter 62
  67. Chapter 63
  68. Chapter 64
  69. Chapter 65
  70. Chapter 66
  71. Chapter 67
  72. Chapter 68
  73. Chapter 69
  74. Chapter 70
  75. Chapter 71
  76. Chapter 72
  77. Chapter 73
  78. Chapter 74
  79. Chapter 75
  80. Chapter 76
  81. Chapter 77
  82. Epilogue
  83. Acknowledgments
  84. About the Author
  85. Also by Greg Iles
  86. About the Publisher

Cover

cover image

Dedication

For Betty and Jerry Iles,

who came out of tiny southern towns and climbed books like stairs to rise.

Thank you for everything.

Epigraph

For the truth is a terrible thing. You dabble your foot in it and it is nothing. But you walk a little farther and you feel it pull you like an undertow or a whirlpool. First there is the slow pull so steady and gradual you scarcely notice it, then the acceleration, then the dizzy whirl and plunge into darkness. For there is a blackness of truth, too. They say it is a terrible thing to fall into the Grace of God. I am prepared to believe that.

—Robert Penn Warren, All the King’s Men

Prologue

Grief is the most solitary emotion; it makes islands of us all.

I’ve spent a lot of time visiting graves over the past few weeks. Sometimes with Annie, but mostly alone. The people who see me there give me a wide berth. I’m not sure why. For thirty miles around, almost everyone knows me. Penn Cage, the mayor of Natchez, Mississippi. When they avoid me—waving from a distance, if at all, then hurrying on their way—I sometimes wonder if I have taken on the mantle of death. Jewel Washington, the county coroner and a true friend, pulled me aside in City Hall last week and told me I look like living proof that ghosts exist. Maybe they do. Since Caitlin died, I have felt like nothing more than the ghost of myself.

Perhaps that’s why I spend so much time visiting graves.

Henry Sexton is buried in a small churchyard in Ferriday, his tilted stone exposed to the cold wind that blasts over the Louisiana Delta fields. The simple marker displays the usual census information. Below this is his chosen epitaph, discovered in one of his journals:

Wish I didn’t know now what I didn’t know then.

Typical of Henry to choose a line from a Bob Seger song.

Underneath this lament for lost innocence are six words chiseled by the black folks who attend this saltbox church, and who keep the grave of this white journalist trimmed to perfection.

Wasn’t that a man?

—Muddy Waters

Enough said.

Caitlin’s grave stands in the Natchez City Cemetery, in the flat square below Jewish Hill, not far from the Turning Angel. Her stone is white Alabama marble, tall and thin and strong, just as she was. Her mother wanted her buried up north, but her father persuaded the family that since Caitlin had intended to marry and raise her family in Mississippi, then here she should remain.

I chose her epitaph, a line she often quoted and attributed to Ayn Rand.

The question isn’t who’s going to let me; it’s who’s going to stop me.