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Chapters (57)
  1. Manfred
  2. Manfred
  3. INTRODUCTION TO MANFRED
  4. Scene II.—The Mountain of the Jungfrau.—Time, Morning.—Manfred alone upon the cliffs.
  5. Scene IV.—The Hall ofArimanes.—Arimanes on his Throne, a Globe of Fire, surrounded by the Spirits.
  6. Scene IV.—Interior of the Tower.
  7. The Life of Lord Byron by John Galt
  8. AUTHOR’S INTRODUCTION
  9. CHAPTER I
  10. CHAPTER II
  11. CHAPTER III
  12. CHAPTER IV
  13. CHAPTER V
  14. CHAPTER VI
  15. CHAPTER VII
  16. CHAPTER VIII
  17. CHAPTER IX
  18. CHAPTER X
  19. CHAPTER XI
  20. CHAPTER XII
  21. CHAPTER XIII
  22. CHAPTER XIV
  23. CHAPTER XV
  24. CHAPTER XVI
  25. CHAPTER XVII
  26. CHAPTER XVIII
  27. CHAPTER XIX
  28. CHAPTER XX
  29. CHAPTER XXI
  30. CHAPTER XXII
  31. CHAPTER XXIII
  32. CHAPTER XXIV
  33. CHAPTER XXV
  34. CHAPTER XXVI
  35. CHAPTER XXVII
  36. CHAPTER XXVIII
  37. CHAPTER XXIX
  38. CHAPTER XXX
  39. CHAPTER XXXI
  40. CHAPTER XXXII
  41. CHAPTER XXXIII
  42. CHAPTER XXXIV
  43. CHAPTER XXXV
  44. CHAPTER XXXVI
  45. CHAPTER XXXVII
  46. CHAPTER XXXVIII
  47. CHAPTER XXXIX
  48. CHAPTER XL
  49. CHAPTER XLI
  50. CHAPTER XLII
  51. CHAPTER XLIII
  52. CHAPTER XLIV
  53. CHAPTER XLV
  54. CHAPTER XLVI
  55. CHAPTER XLVII
  56. CHAPTER XLVIII
  57. CHAPTER XLIX

But, notwithstanding its manifold immeasurable imaginations, Cain is only a polemical controversy, the doctrines of which might have been better discussed in the pulpit of a college chapel.  As a poem it is greatly unequal; many passages consist of mere metaphysical disquisition, but there are others of wonderful scope and energy.  It is a thing of doubts and dreams and reveries—dim and beautiful, yet withal full of terrors.  The understanding finds nothing tangible; but amid dread and solemnity, sees only a shapen darkness with eloquent gestures.  It is an argument invested with the language of oracles and omens, conceived in some religious trance, and addressed to spirits.

CHAPTER XXXVII

Table of Contents

Removal to Pisa—The Lanfranchi Palace—Affair with the Guard at Pisa—Removal to Monte Nero—Junction with Mr Hunt—Mr Shelley’s Letter

The unhappy distrusts and political jealousies of the times obliged Lord Byron, with the Gambas, the family of the Guiccioli, to remove from Ravenna to Pisa.  In this compulsion he had no cause to complain; a foreigner meddling with the politics of the country in which he was only accidentally resident, could expect no deferential consideration from the government.  It has nothing to do with the question whether his Lordship was right or wrong in his principles.  The government was in the possession of the power, and in self-defence he could expect no other course towards him than what he did experience.  He was admonished to retreat: he did so.  Could he have done otherwise, he would not.  He would have used the Austrian authority as ill as he was made to feel it did him.

In the autumn of 1821, Lord Byron removed from Ravenna to Pisa, where he hired the Lanfranchi palace for a year—one of those massy marble piles which appear

“So old, as if they had for ever stood—
So strong, as if they would for ever stand!”

Both in aspect and character it was interesting to the boding fancies of the noble tenant.  It is said to have been constructed from a design of Michael Angelo; and in the grandeur of its features exhibits a bold and colossal style not unworthy of his genius.

The Lanfranchi family, in the time of Dante, were distinguished in the factions of those days, and one of them has received his meed of immortality from the poet, as the persecutor of Ugolino.  They are now extinct, and their traditionary reputation is illustrated by the popular belief in the neighbourhood, that their ghosts are restless, and still haunt their former gloomy and gigantic habitation.

The building was too vast for the establishment of Lord Byron, and he occupied only the first floor.