“Well, you needn’t decide on the spot, of course. Up to your brother, anyway. Just thought I’d mention it. Ready for another turn, Mamie, m’dear?”

Before Grey could gather his senses to respond, the three—Harry, the blonde, and the bottle—had galloped off in a wild gavotte, and the sky was exploding in pinwheels and showers of red and blue and green and white and yellow.

Stephan von Namtzen turned and met his eyes, lifting a glass in salute, and at the end of the room the musicians still played Handel, like the music of his life, beauty and serenity interrupted always by the thunder of distant fire.

Notes

Author’s Notes and References

Most of my information on the mollies of London comes from MOTHER CLAP’S MOLLY-HOUSE: The Gay Subculture in England 1700–1830, by Rictor Norton, which includes a fairly large bibliography, for those looking for further details. (I was interested to see that—according to this reference—terms such as “rough trade” and “Miss Thing,” currently in use, were in existence during the eighteenth century as well.)

While most of the locations mentioned as “molly-walks” are historically known—such as the bog-houses (public privies) of Lincoln’s Inn, Blackfriars Bridge, and the arcades of the Royal Exchange—the establishment known as Lavender House is fictional.

While some characters in this book, such as William Pitt, Robert Clive, the Nawab of Bengal, and Sir John Fielding, are real historic personages, most are fictional, or used in a fictional sense (e.g., there likely were real Dukes of Gloucester at various points in history, but I have no evidence to suggest that any of them were in fact kleptomaniac.).

Other useful references include:

ENGLISH SOCIETY IN THE EIGHTEENTH CENTURY (from THE PELICAN SOCIAL HISTORY OF BRITAIN series), by Roy Porter, 1982, Pelican Books. ISBN 0-14-022099-2. This includes a good bibliography, plus a number of interesting statistical tables.

THE TRANSVESTITE MEMOIRS OF THE ABBÉ DE CHOISY, Peter Owen Publishers, London. ISBN 0-7206-0915-1. This book deals with the subject of the title, in seventeenth-century France, and is more interesting for the sumptuous details of the Abbé’s clothes than anything else.

THE QUEER DUTCHMAN: True Account of a Sailor Castaway on a Desert Island for “Unnatural Acts” and Left to God’s Mercy, by Peter Agnos, Green Eagle Press, New York, 1974, 1993, ISBN 0-914018-03-5. The (edited) journal of Jan Svilts, marooned on Ascension Island in 1725 by officers of the Dutch East India Company, who feared that his “unnatural acts” would bring down the wrath of God upon their venture, as upon the inhabitants of Sodom.