I dared up at this. "I suppose that's a Southern argument for reestablishing slavery."

"I am not Southern; Breslau is my native town, and I came from New York here to live five years ago. I've seen what your emancipation has done for the black, and I say to you, my friend, honest I don't know a fool from a philanthropist any longer."

He had much right upon his side; and it can be seen daily that philanthropy does not always walk hand-in-hand with wisdom. Does anything or anybody always walk so? Moreover, I am a friend to not many superlatives, and have perceived no saying to be more true than the one that extremes meet: they meet indeed, and folly is their meeting-place. Nor could I say in the case of the negro which folly were the more ridiculous;—that which expects a race which has lived no one knows how many thousand years in mental nakedness while Confucius, Moses, and Napoleon were flowering upon adjacent human stems, should put on suddenly the white man's intelligence, or that other folly which declares we can do nothing for the African, as if Hampton had not already wrought excellent things for him. I had no mind to enter into all the inextricable error with this Teuton, and it was he who continued:—

"Oh, these Boston philanthropists; oh, these know-it-alls! Why don't they stay home? Why do they come down here to worry us with their ignorance? See here, my friend, let me show you!"

He rushed about his shop in a search of distraught eagerness, and with a multitude of small exclamations, until, screeching jubilantly once, he pounced upon a shabby and learned-looking volume. This he brought me, thrusting it with his trembling fingers between my own, and shuffling the open pages. But when the apparently right one was found, he exclaimed, "No, I have better! and dashed away to a pile of pamphlets on the floor, where he began to plough and harrow. Wondering if I was closeted with a maniac, I looked at the book in my passive hand, and saw diagrams of various bones to me unknown, and men's names of which I was equally ignorant—Mivart, Topinard, and more,—but at last that of Huxley. But this agreeable sight was spoiled at once by the quite horrible words Nycticebidoe, platyrrhine, catarrhine, from which I raised my eyes to see him coming at me with two pamphlets, and scolding as he came.

"Are you educated, yes? Have been to college, yes? Then perhaps you will understand."

Certainly I understood immediately that he and his pamphlets were as bad as the book, or worse, in their use of a vocabulary designed to cause almost any listener the gravest inconvenience. Common Eocene ancestors occurred at the beginning of his lecture; and I believed that if it got no stronger than this, I could at least preserve the appearance of comprehending him; but it got stronger, and at sacro-iliac notch I may say, without using any grossly exaggerated expression, that I became unconscious. At least, all intelligence left me. When it returned, he was saying.—