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Chapters (26)
  1. Feature
  2. PREFACE
  3. VENICE
  4. THE GRAND CANAL
  5. VENICE: AN EARLY IMPRESSION
  6. TWO OLD HOUSES AND THREE YOUNG WOMEN
  7. CASA ALVISI
  8. FROM CHAMBÉRY TO MILAN
  9. THE OLD SAINT-GOTHARD LEAVES FROM A NOTE-BOOK
  10. ITALY REVISITED
  11. A ROMAN HOLIDAY
  12. ROMAN RIDES
  13. ROMAN NEIGHBOURHOODS
  14. THE AFTER-SEASON IN ROME
  15. FROM A ROMAN NOTE-BOOK
  16. A FEW OTHER ROMAN NEIGHBOURHOODS
  17. A CHAIN OF CITIES
  18. SIENA EARLY AND LATE
  19. THE AUTUMN IN FLORENCE
  20. FLORENTINE NOTES
  21. TUSCAN CITIES
  22. OTHER TUSCAN CITIES
  23. RAVENNA
  24. THE SAINT'S AFTERNOON AND OTHERS
  25. You are reading a Deluxe Edition:
  26. Copyright

It wasn't, however, that one mightn't without disloyalty to that scheme of profit seek impressions further afield - though indeed I may best say of such a matter as the long pilgrimage to the pictured convent of Monte Oliveto that it but played on the same fine chords as the overhanging, the far-gazing Lizza. What it came to was that one simply put to the friendly test, as it were, the mood and manner of the country. This remembrance is precious, but the demonstration of that sense as of a great heaving region stilled by some final shock and returning thoughtfully, in fact tragically, on itself, couldn't have been more pointed. The long- drawn rural road I refer to, stretching over hill and dale and to which I devoted the whole of the longest day of the year - I was in a small single-horse conveyance, of which I had already made appreciative use, and with a driver as disposed as myself ever to sacrifice speed to contemplation - is doubtless familiar now with the rush of the motor-car; the thought of whose free dealings with the solitude of Monte Oliveto makes me a little ruefully reconsider, I confess, the spirit in which I have elsewhere in these pages, on behalf of the lust, the landscape lust, of the eyes, acknowledged our general increasing debt to that vehicle. For that we met nothing whatever, as I seem at this distance of time to recall, while we gently trotted and trotted through the splendid summer hours and a dry desolation that yet somehow smiled and smiled, was part of the charm and the intimacy of the whole impression - the impression that culminated at last, before the great cloistered square, lonely, bleak and stricken, in the almost aching vision, more frequent in the Italy of to-day than anywhere in the world, of the uncalculated waste of a myriad forms of piety, forces of labour, beautiful fruits of genius. However, one gaped above all things for the impression, and what one mainly asked was that it should be strong of its kind. That was the case, I think I couldn't but feel, at every moment of the couple of hours I spent in the vast, cold, empty shell, out of which the Benedictine brotherhood sheltered there for ages had lately been turned by the strong arm of a secular State. There was but one good brother left, a very lean and tough survivor, a dusky, elderly, friendly Abbate, of an indescribable type and a perfect manner, of whom I think I felt immediately thereafter that I should have liked to say much, but as to whom I must have yielded to the fact that ingenious and vivid commemoration was even then in store for him. Literary portraiture had marked him for its own, and in the short story of Un Saint, one of the most finished of contemporary French nouvelles, the art and the sympathy of Monsieur Paul Bourget preserve his interesting image. He figures in the beautiful tale, the Abbate of the desolate cloister and of those comparatively quiet years, as a clean, clear type of sainthood; a circumstance this in itself to cause a fond analyst of other than "Latin" race (model and painter in this case having their Latinism so strongly in common) almost endlessly to meditate. Oh, the unutterable differences in any scheme or estimate of physiognomic values, in any range of sensibility to expressional association, among observers of different, of inevitably more or less opposed, traditional and "racial" points of view! One had heard convinced Latins - or at least I had! - speak of situations of trust and intimacy in which they couldn't have endured near them a Protestant or, as who should say for instance, an Anglo-Saxon; but I was to remember my own private attempt to measure such a change of sensibility as might have permitted the prolonged close approach of the dear dingy, half-starved, very possibly all heroic, and quite ideally urbane Abbate. The depth upon depth of things, the cloud upon cloud of associations, on one side and the other, that would have had to change first!