St. Paul's without the Walls and back by a couple of old churches on the Aventine. I was freshly struck with the rare distinction of the little Protestant cemetery at the Gate, lying in the shadow of the black sepulchral Pyramid and the thick-growing black cypresses. Bathed in the clear Roman light the place is heartbreaking for what it asks you - in such a world as this - to renounce. If it should "make one in love with death to lie there," that's only if death should be conscious. As the case stands, the weight of a tremendous past presses upon the flowery sod, and the sleeper's mortality feels the contact of all the mortality with which the brilliant air is tainted.... The restored Basilica is incredibly splendid. It seems a last pompous effort of formal Catholicism, and there are few more striking emblems of later Rome - the Rome foredoomed to see Victor Emmanuel in the Quirinal, the Rome of abortive councils and unheeded anathemas. It rises there, gorgeous and useless, on its miasmatic site, with an air of conscious bravado - a florid advertisement of the superabundance of faith. Within it's magnificent, and its magnificence has no shabby spots - a rare thing in Rome. Marble and mosaic, alabaster and malachite, lapis and porphyry, incrust it from pavement to cornice and flash back their polished lights at each other with such a splendour of effect that you seem to stand at the heart of some immense prismatic crystal. One has to come to Italy to know marbles and love them. I remember the fascination of the first great show of them I met in Venice - at the Scalzi and Gesuiti. Colour has in no other form so cool and unfading a purity and lustre. Softness of tone and hardness of substance - isn't that the sum of the artist's desire? G., with his beautiful caressing, open-lipped Roman utterance, so easy to understand and, to my ear, so finely suggestive of genuine Latin, not our horrible Anglo-Saxon and Protestant kind, urged upon us the charms of a return by the Aventine and the sight of a couple of old churches. The best is Santa Sabina, a very fine old structure of the fifth century, mouldering in its dusky solitude and consuming its own antiquity. What a massive heritage Christianity and Catholicism are leaving here! What a substantial fact, in all its decay, this memorial Christian temple outliving its uses among the sunny gardens and vineyards! It has a noble nave, filled with a stale smell which (like that of the onion) brought tears to my eyes, and bordered with twenty-four fluted marble columns of Pagan origin. The crudely primitive little mosaics along the entablature are extremely curious. A Dominican monk, still young, who showed us the church, seemed a creature generated from its musty shadows I odours. His physiognomy was wonderfully de l'emploi, and his voice, most agreeable, had the strangest jaded humility. His lugubrious salute and sanctimonious impersonal appropriation of my departing franc would have been a master-touch on the stage. While we were still in the church a bell rang that he had to go and answer, and as he came back and approached us along the nave he made with his white gown and hood and his cadaverous face, against the dark church background, one of those pictures which, thank the Muses, have not yet been reformed out of Italy. It was the exact illustration, for insertion in a text, of heaven knows how many old romantic and conventional literary Italianisms - plays, poems, mysteries of Udolpho. We got back into the carriage and talked of profane things and went home to dinner - drifting recklessly, it seemed to me, from aesthetic luxury to social.