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Chapters (34)
  1. Title Page
  2. Copyright Page
  3. Dedication
  4. Chapter 1
  5. Chapter 2
  6. Chapter 3
  7. Chapter 4
  8. Chapter 5
  9. Chapter 6
  10. Chapter 7
  11. Chapter 8
  12. Chapter 9
  13. Chapter 10
  14. Chapter 11
  15. Chapter 12
  16. Chapter 13
  17. Chapter 14
  18. Chapter 15
  19. Chapter 16
  20. Chapter 17
  21. Chapter 18
  22. Chapter 19
  23. Chapter 20
  24. Chapter 21
  25. Chapter 22
  26. Chapter 23
  27. Chapter 24
  28. Chapter 25
  29. Chapter 26
  30. Chapter 27
  31. Chapter 28
  32. Chapter 29
  33. Epilogue
  34. Bibliography

“It’s not those two episodes of infallibility that has caused the current problem. From most of the popes down through the ages, there has been this evolving papal dialogue that sex is evil. I suppose Pope Gregory the Great was the worst offender, as he’s the one who said all sexual desire was sinful in and of itself. Now, because of the modern declaration of papal infallibility, these old beliefs have been given a new legitimacy, at least from the pope’s perspective. A modern pope cannot overrule an older pope without undermining his own legitimacy. And in the arena of attitudes toward sex, this is a particular problem, because a good portion of the laity has a new, much more modern view of sex not as sin but as evidence of divinity itself. The sacrament of marriage, providing a loving sexual union, is now more sacred in many people’s eyes. And far from being evil, it is both an affirmation of and gift from God. I believe the Church must abjure its old knee-jerk reaction against sex as sin and rather affirm that pleasure is divine and that sensual mutuality is something to strive for. It only makes sense. Why would an all-powerful God create the pleasure of sex and then insist his children don’t use it?”

“It seems to me you are justifying a very self-serving theology,” James said.

“Maybe so,” Shawn agreed. “But I’ll tell you, it makes more sense to me as an individual than the Church’s position, and the Church better recognize that most of its laity agrees with me.”

“That is a leap I’m afraid I cannot accept.”

“At your and the Church’s peril. As a good example is the celibacy issue. By making celibacy an individual’s decision rather than the Church’s, you’d solve the molestation problem and the priestly recruiting problem both. Just make it a personal decision so there can be crazy priests like you and normal priests who will be in a much better position to advise their flocks on marriage and parenting, the center issues of most people’s lives.”

“Shawn!” James said. “You are drunk or close to it, so I refuse to take offense, no matter what you call me or what you say. But let me be clear. If you publish anything about the Blessed Virgin’s bones being in the ossuary that you have stolen from the Vatican, you will not only hurt me, your friend, but hundreds of thousands of other people, particularly poor, poverty-stricken people, like those of the interior of South America, whose most cherished possession is their faith, which often is centered on the Virgin Mary, whom they look to as the absolute model of faith and spirituality. Shawn, don’t do this, especially when it is mostly based on personal vainglorious goals.”