Chapters (34)
- Title Page
- Copyright Page
- Dedication
- Chapter 1
- Chapter 2
- Chapter 3
- Chapter 4
- Chapter 5
- Chapter 6
- Chapter 7
- Chapter 8
- Chapter 9
- Chapter 10
- Chapter 11
- Chapter 12
- Chapter 13
- Chapter 14
- Chapter 15
- Chapter 16
- Chapter 17
- Chapter 18
- Chapter 19
- Chapter 20
- Chapter 21
- Chapter 22
- Chapter 23
- Chapter 24
- Chapter 25
- Chapter 26
- Chapter 27
- Chapter 28
- Chapter 29
- Epilogue
- Bibliography
“It’s not those two episodes of infallibility that has caused the current problem. From most of the popes down through the ages, there has been this evolving papal dialogue that sex is evil. I suppose Pope Gregory the Great was the worst offender, as he’s the one who said all sexual desire was sinful in and of itself. Now, because of the modern declaration of papal infallibility, these old beliefs have been given a new legitimacy, at least from the pope’s perspective. A modern pope cannot overrule an older pope without undermining his own legitimacy. And in the arena of attitudes toward sex, this is a particular problem, because a good portion of the laity has a new, much more modern view of sex not as sin but as evidence of divinity itself. The sacrament of marriage, providing a loving sexual union, is now more sacred in many people’s eyes. And far from being evil, it is both an affirmation of and gift from God. I believe the Church must abjure its old knee-jerk reaction against sex as sin and rather affirm that pleasure is divine and that sensual mutuality is something to strive for. It only makes sense. Why would an all-powerful God create the pleasure of sex and then insist his children don’t use it?”
“It seems to me you are justifying a very self-serving theology,” James said.
“Maybe so,” Shawn agreed. “But I’ll tell you, it makes more sense to me as an individual than the Church’s position, and the Church better recognize that most of its laity agrees with me.”
“That is a leap I’m afraid I cannot accept.”
“At your and the Church’s peril. As a good example is the celibacy issue. By making celibacy an individual’s decision rather than the Church’s, you’d solve the molestation problem and the priestly recruiting problem both. Just make it a personal decision so there can be crazy priests like you and normal priests who will be in a much better position to advise their flocks on marriage and parenting, the center issues of most people’s lives.”
“Shawn!” James said. “You are drunk or close to it, so I refuse to take offense, no matter what you call me or what you say. But let me be clear. If you publish anything about the Blessed Virgin’s bones being in the ossuary that you have stolen from the Vatican, you will not only hurt me, your friend, but hundreds of thousands of other people, particularly poor, poverty-stricken people, like those of the interior of South America, whose most cherished possession is their faith, which often is centered on the Virgin Mary, whom they look to as the absolute model of faith and spirituality. Shawn, don’t do this, especially when it is mostly based on personal vainglorious goals.”