Once or twice I wandered out to the little walled graveyard that stood a mile or so from the village. The dead from the front were normally sent to Siétamo; these were the village dead. It was queerly different from an English graveyard. No reverence for the dead here! Everything overgrown with bushes and coarse grass, human bones littered everywhere. But the really surprising thing was the almost complete lack of religious inscriptions on the gravestones, though they all dated from before the revolution. Only once, I think, I saw the ‘Pray for the soul of so-and-so’ which is usual on Catholic graves. Most of the inscriptions were purely secular, with ludicrous poems about the virtues of the deceased. On perhaps one grave in four or five there was a small cross or a perfunctory reference to Heaven; this had usually been chipped off by some industrious atheist with a chisel.

It struck me that the people in this part of Spain must be genuinely without religious feeling – religious feeling, I mean, in the orthodox sense. It is curious that all the time I was in Spain I never once saw a person cross himself; yet you would think such a movement would become instinctive, revolution or no revolution. Obviously the Spanish Church will come back (as the saying goes, night and the Jesuits always return), but there is no doubt that at the outbreak of the revolution it collapsed and was smashed up to an extent that would be unthinkable even for the moribund C of E in like circumstances. To the Spanish people, at any rate in Catalonia and Aragón, the Church was a racket pure and simple. And possibly Christian belief was replaced to some extent by Anarchism, whose influence is widely spread and which undoubtedly has a religious tinge.

It was the day I came back from hospital that we advanced the line to what was really its proper position, about a thousand yards forward, along the little stream that lay a couple of hundred yards in front of the Fascist line. This operation ought to have been carried out months earlier. The point of doing it now was that the Anarchists were attacking on the Jaca road, and to advance on this side made them divert troops to face us.

We were sixty or seventy hours without sleep, and my memories go down into a sort of blur, or rather a series of pictures. Listening-duty in no-man’s-land, a hundred yards from the Casa Francesa, a fortified farm-house which was part of the Fascist line. Seven hours lying in a horrible marsh, in reedy-smelling water into which one’s body subsided gradually deeper and deeper: the reedy smell, the numbing cold, the stars immovable in the black sky, the harsh croaking of the frogs. Though this was April it was the coldest night that I remember in Spain. Only a hundred yards behind us the working-parties were hard at it, but there was utter silence except for the chorus of the frogs. Just once during the night I heard a sound – the familiar noise of a sandbag being flattened with a spade. It is queer how, just now and again, Spaniards can carry out a brilliant feat of organization. The whole move was beautifully planned. In seven hours six hundred men constructed twelve hundred metres of trench and parapet, at distances of from a hundred and fifty to three hundred yards from the Fascist line, and all so silently that the Fascists heard nothing, and during the night there was only one casualty. There were more next day, of course. Every man had his job assigned to him, even to the cook-house orderlies who suddenly arrived when the work was done with buckets of wine laced with brandy.