Spring was really here at last. The blue in the sky was softer, the air grew suddenly balmy. The frogs were mating noisily in the ditches. Round the drinking-pool that served for the village mules I found exquisite green frogs the size of a penny, so brilliant that the young grass looked dull beside them. Peasant lads went out with buckets hunting for snails, which they roasted alive on sheets of tin. As soon as the weather improved the peasants had turned out for the spring ploughing. It is typical of the utter vagueness in which the Spanish agrarian revolution is wrapped that I could not even discover for certain whether the land here was collectivized or whether the peasants had simply divided it up among themselves. I fancy that in theory it was collectivized, this being POUM and Anarchist territory. At any rate the landowners were gone, the fields were being cultivated, and people seemed satisfied. The friendliness of the peasants towards ourselves never ceased to astonish me. To some of the older ones the war must have seemed meaningless, visibly it produced a shortage of everything and a dismal dull life for everybody, and at the best of times peasants hate having troops quartered upon them. Yet they were invariably friendly – I suppose reflecting that, however intolerable we might be in other ways, we did stand between them and their one-time landlords. Civil war is a queer thing. Huesca was not five miles away, it was these people’s market town, all of them had relatives there, every week of their lives they had gone there to sell their poultry and vegetables. And now for eight months an impenetrable barrier of barbed wire and machine-guns had lain between. Occasionally it slipped their memory. Once I was talking to an old woman who was carrying one of those tiny iron lamps in which the Spaniards burn olive oil. ‘Where can I buy a lamp like that?’ I said. ‘In Huesca,’ she said without thinking, and then we both laughed. The village girls were splendid vivid creatures with coal-black hair, a swinging walk, and a straightforward, man-to-man demeanour which was probably a byproduct of the revolution.

Men in ragged blue shirts and black corduroy breeches, with broad-brimmed straw hats, were ploughing the fields behind teams of mules with rhythmically flopping ears. Their ploughs were wretched things, only stirring the soil, not cutting anything we should regard as a furrow. All the agricultural implements were pitifully antiquated, everything being governed by the expensiveness of metal. A broken ploughshare, for instance, was patched, and then patched again, till sometimes it was mainly patches. Rakes and pitchforks were made of wood. Spades, among a people who seldom possessed boots, were unknown; they did their digging with a clumsy hoe like those used in India. There was a kind of harrow that took one straight back to the later Stone Age. It was made of boards joined together, to about the size of a kitchen table; in the boards hundreds of holes were morticed, and into each hole was jammed a piece of flint which had been chipped into shape exactly as men used to chip them ten thousand years ago. I remember my feeling almost of horror when I first came upon one of these things in a derelict hut in no-man’s-land. I had to puzzle over it for a long while before grasping that it was a harrow. It made me sick to think of the work that must go into the making of such a thing, and the poverty that was obliged to use flint in place of steel. I have felt more kindly towards industrialism ever since. But in the village there were two up-to-date farm tractors, no doubt seized from some big landowner’s estate.