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Contents (56)
  1. God Emperor of Dune
  2. INTRODUCTION
  3. PROLOGUE
  4. CHAPTER I
  5. CHAPTER II
  6. CHAPTER III
  7. CHAPTER IV
  8. CHAPTER V
  9. CHAPTER VI
  10. CHAPTER VII
  11. CHAPTER VIII
  12. CHAPTER IX
  13. CHAPTER X
  14. CHAPTER XI
  15. CHAPTER XII
  16. CHAPTER XIII
  17. CHAPTER XIV
  18. CHAPTER XV
  19. CHAPTER XVI
  20. CHAPTER XVII
  21. CHAPTER XVIII
  22. CHAPTER XIX
  23. CHAPTER XX
  24. CHAPTER XXI
  25. CHAPTER XXII
  26. CHAPTER XXIII
  27. CHAPTER XXIV
  28. CHAPTER XXV
  29. CHAPTER XXVI
  30. CHAPTER XXVII
  31. CHAPTER XXVIII
  32. CHAPTER XXIX
  33. CHAPTER XXX
  34. CHAPTER XXXI
  35. CHAPTER XXXII
  36. CHAPTER XXXIII
  37. CHAPTER XXXIV
  38. CHAPTER XXXV
  39. CHAPTER XXXVI
  40. CHAPTER XXXVII
  41. CHAPTER XXXVIII
  42. CHAPTER XXXIX
  43. CHAPTER XL
  44. CHAPTER XLI
  45. CHAPTER XLII
  46. CHAPTER XLIII
  47. CHAPTER XLIV
  48. CHAPTER XLI
  49. CHAPTER XLVI
  50. CHAPTER XLVII
  51. CHAPTER XLVIII
  52. CHAPTER XLIX
  53. CHAPTER L
  54. CHAPTER LI
  55. CHAPTER LII
  56. CHAPTER LIII

“My Lord commands!”

“Never share this with another nor reveal to the Fish Speakers what I tell you now.”

“I swear it, Lord.”

“Very well. Siaynoq means giving honour to one who speaks with sincerity. It signifies the remembrance of things which are spoken with sincerity.”

“But, Lord, doesn’t sincerity really mean that the speaker believes… has faith in what is said?”

“Yes, but Siaynoq also contains the idea of light as that which reveals reality. You continue to shine light on what you see.”

“Reality… that is a very ambiguous word, Lord.”

“Indeed! But Siaynoq also stands for fermentation because reality—or the belief that you know a reality, which is the same thing—always sets up a ferment in the universe.”

“All of that in a single word, Lord?”

“And more! Siaynoq also contains the summoning to prayer and the name of the Recording Angel, Sihaya, who interrogates the newly dead.”

“A great burden for one word, Lord.”

“Words can carry any burden we wish. All that’s required is agreement and a tradition upon which to build.”

“Why do I not speak of this to the Fish Speakers, Lord?”

“Because this is a word reserved for them. They resent my sharing it with a male.”

Moneo’s lips pressed into a thin line of remembrance as he marched beside the Royal Cart into the Festival City. He had heard the Fish Speakers chant the God Emperor into their presence many times since that first explanation and had even added his own meanings to the strange word.

It means mystery and prestige. It means power. It invokes a licence to act in the name of God.

“Siaynoq! Siaynoq! Siaynoq!”

The word had a sour sound in Moneo’s ears.

They were well into the city, almost to the central plaza. Afternoon sunlight came down the Royal Road behind the procession to illuminate the way. It gave brilliance to the citizenry’s colourful costumes. It shone on the upturned faces of the Fish Speakers lining the way.

Marching beside the cart with the guards, Idaho put down a first alarm as the chant continued. He asked one of the Fish Speakers beside him about it.

“It is not a word for men,” she said. “But sometimes the Lord shares Siaynoq with a Duncan.”

A Duncan! He had asked Leto about it earlier and disliked the mysterious evasions.

“You will learn about it soon enough.”

Idaho relegated the chant to the background while he looked around him with a tourist’s curiosity. In preparation for his duties as Guard Commander, Idaho had inquired after the history of Onn, finding that he shared Leto’s wry amusement in the fact that it was the Idaho River flowing nearby.

They had been in one of the large open rooms of the Citadel at the time, an airy place full of morning light and with wide tables upon which Fish Speaker archivists had spread charts of the Sareer and of Onn. Leto had wheeled his cart on to a ramp which allowed him to look down on the charts. Idaho stood across a chart-littered table from him studying the plan of the Festival City.