The interests of history and science must be served. The Journals throw a valuable new light on to that accumulation of personal recollections and biographies from the Duncan Days, the Guard Bible. We cannot be unmindful of those familiar oaths: “By the Thousand Sons of Idaho!” and “By the Nine Daughters of Siona!” The persistent Cult of Sister Chenoeh assumes new significance because of the Journals’ disclosures. Certainly, the Church’s characterization of Judas/Nayla deserves careful re-evaluation.

We of the Minority must remind the political censors that the poor sandworms in their Rakian Reservation cannot provide us with an alternative to Ixian Navigation Machines, nor are the tiny amounts of Church-controlled melange any real commercial threat to the products of the Tleilaxu vats. No! We argue that the myths, the Oral History, the Guard Bible, and even the Holy Books of the Divided God must be compared with the Journals from Dar-es-Balat. Every historical reference to the Scattering and the Famine Times has to be taken out and re-examined! What have we to fear? No Ixian machine can do what we, the descendants of Duncan Idaho and Siona, have done. How many universes have we populated? None can guess. No one person will ever know. Does the Church fear the occasional prophet? We know that the visionaries cannot see us nor predict our decisions. No death can find all of humankind. Must we of the Minority join our fellows of the Scattering before we can be heard? Must we leave the original core of humankind ignorant and uninformed? If the Majority drives us out, you know we never again can be found!

We do not want to leave. We are held here by those pearls in the sand. We are fascinated by the Church’s use of the pearl as “the sun of understanding”. Surely, no reasoning human can escape the Journals’ revelations in this regard. The admittedly fugitive but vital uses of archeology must have their day! Just as the primitive machine with which Leto II concealed his Journals can only teach us about the evolution of our machines, just so, that ancient awareness must be allowed to speak to us. It would be a crime against both historical accuracy and science for us to abandon our attempts at communication with those “pearls of awareness” which the Journals have located. Is Leto II lost in his endless dream or could he be re-awakened to our times, brought to full consciousness as a storehouse of historical accuracy? How can Holy Church fear this truth?

For the Minority, we have no doubt that historians must listen to that voice from our beginnings. If it is only the Journals, we must listen. We must listen across at least as many years into our future as those Journals lay hidden in our past. We will not try to predict the discoveries yet to be made within those pages. We say only that they must be made. How can we turn our backs on our most important inheritance? As the poet, Lon Bramlis, has said: “We are the fountain of surprises!”